WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Jandamarra's notoriety and the success <strong>of</strong> the Bunuba's resistance in foiling capture<br />
had forced the Western Australian Government to send a quarter <strong>of</strong> its police force to<br />
the Kimberley, where only one percent <strong>of</strong> the European population lived (Pedersen<br />
2007). Special Constables Blythe, Pilmer and Lawrence's campaign was '…brutal in<br />
it's execution and devastated many innocent Aboriginal groups between Derby and<br />
Halls Creek' (Green 2008, 41). Police mounted several reprisal ambushes against<br />
innocent Nyikina, Mangala, Worrorra and Gooniyandi people. The Western<br />
Australian parliament and the Colonial Office in London launched an independent<br />
inquiry into the campaign which largely exonerated the colonial authorities from<br />
charges <strong>of</strong> excessive violence (Allbrook 2009).<br />
Magic powers and a clever military strategist<br />
Jandamarra's recovery from his wounds and his ability to evade police capture and<br />
disappear into the limestone landscape gave him legendary status among his own<br />
people and the colony. Aboriginal people believed he had Jalnggangurru (magic)<br />
power. Contemporary accounts say he could '[f]ly like a bird and disappear like a<br />
ghost…he was two separate beings. His body was a physical manifestation <strong>of</strong> a<br />
hidden spirit living secretly in a small water-soak near his Tunnel Creek sanctuary'<br />
(Pedersen and Woorunmurra 1995, 152-3). The Bunuba regarded Jandamarra as<br />
'blessed with qualities owned by spiritually empowered people, allowing him to defy<br />
police bullets, escaping human mortality' (Pedersen and Woorunmurra 1995, 9). The<br />
spirit <strong>of</strong> his 'life' could only be destroyed by another person <strong>of</strong> similar magical power<br />
with murderous intent. The black troopers were also known to be fearful <strong>of</strong><br />
Jandamarra's alleged powers.<br />
These references to Jandamarra's ability to appear and disappear relate closely to his<br />
intimate knowledge <strong>of</strong> the Napier and Oscar Ranges. The place is riddled with narrow<br />
passages, chimneys and caves that allowed Jandamarra and others to repeatedly avoid<br />
capture. This twisted, convoluted terrain <strong>of</strong> the limestone ranges also prevented the<br />
police and pastoralists on horseback from physically entering. The unusual nature <strong>of</strong><br />
the landscape, coupled with the accounts <strong>of</strong> Jandamarra's 'magic power' created both a<br />
physical and psychological barrier for new settlers and the police. Sub-Inspector Ord<br />
later wrote that 'it would not matter if the whole British army were sent here,<br />
[Jandamarra] would still laugh at them from the top <strong>of</strong> the range' (Pedersen and<br />
Woorunmurra 1995).<br />
Following the Battle <strong>of</strong> Windjana Gorge, Jandamarra laid low for almost a year,<br />
hiding in the hidden recesses <strong>of</strong> Tunnel Creek protected by his mother while he<br />
recovered from his wounds (Wilson 1980). This extraordinary place, then unknown to<br />
the police, is located in what is today the Devonian Reef Conservation Park.<br />
Thousands <strong>of</strong> tourists visit the park each year to walk through the 700 metre tunnel<br />
that runs through to the other side <strong>of</strong> the range – that no doubt facilitated the<br />
movement <strong>of</strong> Jandamarra and other Bunuba through their country without police<br />
knowledge (Lowe 1994).<br />
In November 1895, the 'Terror <strong>of</strong> the Kimberleys' began a new phase <strong>of</strong> psychological<br />
warfare to confuse, ridicule and exhaust police patrols without violence (Pedersen and<br />
Woorunmurra 1995). Jandamarra's cat and mouse games were an important part <strong>of</strong> his<br />
strategy to create fear amongst settlers and demoralise the police force desperate for<br />
202