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speech and respect - College of Social Sciences and International ...

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4. Taking Sides<br />

I began these lectures by analysing controversies over pornography,<br />

hate <strong>speech</strong>, <strong>and</strong> blasphemy as struggles for <strong>respect</strong> between status<br />

groups. Contemporary western societies respond by oscillating<br />

between the extremes <strong>of</strong> liberalism <strong>and</strong> authoritarianism, uncritical<br />

tolerance <strong>and</strong> perfectionist control, idolatry <strong>of</strong> the market <strong>and</strong> fealty<br />

to the state. Liberalism dem<strong>and</strong>s faith that truth <strong>and</strong> justice will<br />

triumph in the long run; but Keynes reminds us that in the long run<br />

we will all be dead. Politicians court fickle publics by promising the<br />

quick fix <strong>of</strong> more laws <strong>and</strong> heavier penalties. Both sides construct<br />

moral panics. Liberals warn that any restraint on <strong>speech</strong> is a step<br />

down the slippery slope toward fascist <strong>and</strong> communist totalitarianism;<br />

governmental partisanship revives memories <strong>of</strong> state religion<br />

<strong>and</strong> agitprop. Prohibitionists justify bans on pornography <strong>and</strong> hate<br />

<strong>speech</strong> by raising the spectre <strong>of</strong> physical attacks on women <strong>and</strong><br />

racial, religious <strong>and</strong> sexual minorities. In the second <strong>and</strong> third<br />

lectures I criticised both extremes: civil libertarianism cannot inform<br />

a principled stance toward <strong>speech</strong>, yet state regulation inevitably<br />

invites excesses <strong>and</strong> errors. This final lecture attempts the formidable<br />

task <strong>of</strong> charting a path that reduces one harm <strong>of</strong> <strong>speech</strong>—the<br />

reproduction <strong>of</strong> status inequality—while minimising the harm to<br />

<strong>speech</strong> from state regulation. I begin by arguing the need to take<br />

sides, drawing lessons from other particularistic experiments. I<br />

briefly consider efforts to liberate <strong>and</strong> amplify silenced voices but<br />

focus on responses to harmful <strong>speech</strong>. Although I do not claim to<br />

have eliminated the inescapable tension between freedom <strong>and</strong><br />

authority, I am hopeful that modest steps to redress status inequality<br />

will enlarge our vision <strong>of</strong> the just society <strong>and</strong> lead us toward it.<br />

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