speech and respect - College of Social Sciences and International ...
speech and respect - College of Social Sciences and International ...
speech and respect - College of Social Sciences and International ...
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The Struggle for Respect<br />
declining <strong>of</strong>ten clings desperately to its residual tokens <strong>of</strong> <strong>respect</strong>,<br />
while a subordinate group frustrated in its aspirations to wealth or<br />
power may still assert its dignity. Because status, unlike wealth, is an<br />
indivisible good whose meaning is relational, competition is a zerosum<br />
game. Even if a subordinate group asks only a minimum <strong>of</strong><br />
<strong>respect</strong>, the dominant group rightly perceives this as challenging its<br />
superiority. 57<br />
Collective status competition pervades daily life. It motivates<br />
controversies over legislation ostensibly directed toward practical<br />
ends: homosexuality in the military, AIDS, abortion, animal rights,<br />
tobacco, gun control, crime <strong>and</strong> social disorder, welfare <strong>and</strong> immigration.<br />
The campaign against sexual harassment significantly redefines<br />
the relative status <strong>of</strong> men <strong>and</strong> women. Status is implicated<br />
whenever the state engages religion (as in the battle over Ayodhya in<br />
India). It resonates in the curriculum wars: multiculturalism in<br />
schools, the revision <strong>of</strong> the literary <strong>and</strong> historical canon in universities.<br />
Intrareligious conflicts over the ordination <strong>of</strong> women or the<br />
celebration <strong>of</strong> homosexual marriages affect status. Public events <strong>and</strong><br />
exhibits define <strong>and</strong> modify status: the exclusion <strong>of</strong> gays <strong>and</strong> lesbians<br />
from the St. Patrick's Day parades in New York <strong>and</strong> Boston, or<br />
commemoration <strong>of</strong> the Columbus Quincentenary. The treatment <strong>of</strong><br />
ancestral bones arouses collective passions—the recently discovered<br />
black graveyard from colonial New York or the display <strong>of</strong> Indian<br />
skeletons in museums—as does the appropriation <strong>of</strong> Indian names<br />
<strong>and</strong> mascots by sports teams. The media have become increasingly<br />
sensitive to such issues, as shown by the furor over the portrayal <strong>of</strong><br />
gays <strong>and</strong> lesbians in the film "Basic Instinct"; so have public<br />
<strong>of</strong>ficials, as illustrated by the response to Bill Clinton's remark that<br />
Mario Cuomo acts like a Mafioso. The legal system receives intense<br />
scrutiny because <strong>of</strong> its visible power <strong>and</strong> explicit commitment to<br />
equality; the initial acquittal <strong>of</strong> the four Los Angeles police who beat<br />
Rodney King provoked the largest uprising in twentieth-century<br />
American history. Nations compete for status (<strong>of</strong>ten when they are<br />
declining along other parameters): Japan-bashing in the United<br />
States, for instance, or European Community conflicts over the<br />
languages <strong>of</strong> diplomacy. Aggressor nations like Germany <strong>and</strong> Japan<br />
must be particularly sensitive to their former victims, as shown by<br />
the uproar over Korean "comfort women" or the Emperor's visit to<br />
China, Germany's hospitality to Kurt Waldheim or its h<strong>and</strong>ling <strong>of</strong><br />
neo-Nazi violence against foreigners.<br />
Re-reading my three stories as status competition illuminates their<br />
many common features. Each borrows buzz words from the others.<br />
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