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speech and respect - College of Social Sciences and International ...

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The Struggle for Respect<br />

52<br />

New York Times A1, B8 (December 12, 1991), reprinted in Rushdie<br />

(1992:430).<br />

53<br />

New York Times 8 (December 28, 1991), A19 (February 13, 1992).<br />

54<br />

Los Angeles Times A1 (March 25, 1992).<br />

55<br />

New York Times B2 (January 29, 1992), B2 (February 20, 1992), B1<br />

(February 14, 1992), 12 (March 14, 1992), A18 (March 26, 1992), A6<br />

(March 1, 1992); Los Angeles Times A16 (March 26,1992). In May 1992<br />

a group <strong>of</strong> Iranian intellectuals <strong>and</strong> artists issued a public statement in<br />

defence <strong>of</strong> Rushdie. New York Review <strong>of</strong> Books 31 (May 14, 1992).<br />

When Rushdie expressed hope at the beginning <strong>of</strong> June about political<br />

changes in Iran the regime reiterated the $2 million reward for his death.<br />

New York Times A4 (June 18, 1992). In July Britain expelled three<br />

Iranians for death threats against Rushdie; one <strong>of</strong> them had gotten close<br />

enough to be spotted by Rushdie's guards. New York Times 1 (July 25,<br />

1992).<br />

56<br />

Murray Edelman laid the foundation <strong>of</strong> this approach (1964: 1971). For<br />

case studies, see, e.g. Cusfield (1963) (Prohibition); Dienes (1972) (birth<br />

control). Sennett & Cobb (1972) explored the status elements <strong>of</strong> class<br />

relations; Ehrenreich extended this analysis from workers to the middle<br />

class (1989). Goode (1978) generalised about "prestige." More recently,<br />

Hunter (1991) sought to explain all contemporary American conflict in<br />

these terms.<br />

57<br />

On positional scaracity, see Hirsch (1976).<br />

58<br />

Brennan(1989: 142).<br />

32

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