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Conceptual Art: A Critical Anthology - uncopy

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132<br />

Emilio Prini states: “creative action must join hands with reality in every one of its as-<br />

pects—climate, the people and things that stand around it”; Ger van Elk, speaking of the<br />

“verbal action” prepared by Dibbets for German TV, said “. . . there will not be any communication<br />

between Dibbets and the public since the latter will be but an instrument in an act of<br />

mental and total creativity”; William Wiley says: “When I get upeach day, I reinvent my life<br />

minute by minute”; speaking of the question “To find the time or let it find me?,” Steve Kaltembach<br />

wrote: “It is possible to manipulate an object so as to achieve an alteration in the<br />

perception of the object or the environment; an object may also be manipulated to bring about<br />

an alteration in perception itself”; finally, we may quote a reasoned statement made by Boezem:<br />

“. . . the whole scene is open and there is an evolution by individuals who find that they are<br />

‘stuff’ outside the cadre of art-history. And just that is the ‘news’ in it—the engagement with<br />

total reality.”<br />

In the case of the art-trade establishment in New York and, at second remove, the whole of<br />

western avant-garde market, the driving force is no longer financial gain but the acquisition of<br />

cultural power as an end in itself; the gallery owners of the avant-garde are interested in controlling<br />

the informative structure of an artistic movement or of a groupof artists; the making of a<br />

profit is a matter of secondary consideration.<br />

It is well known that the majority of the avant-garde galleries in the States run at a loss.<br />

Their financing, via the assistance of a notorious clause in the tax legislation, offers one of the<br />

many safety-valves for exuberant capital spending; at the same time, the avant-garde is held<br />

on a leash, channeled into political neutrality and, in a word, absorbed into the ideology of<br />

the “system.”<br />

The work of museums of modern art is equally tied to social structures, but is clearly<br />

less sensitive to the strains of the struggle for cultural power and free from commercial interests;<br />

in the U.S., museums, like galleries, are closely bound upwith the private economy; the galleries<br />

look upon museums interested in avant-garde art as an instrument for enhancing the prestige<br />

of their own artists.<br />

The most functional contribution being made by the museums of the United States and<br />

northern Europe is that of impartial analysis of single sectors or situations of avant-garde research;<br />

exhibitions with a historical or comprehensive panorama are always heavy; today, oneman<br />

shows stand for cultural mystification that is a contradiction of the new environmental<br />

content offered by the avant-garde.

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