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Conceptual Art: A Critical Anthology - uncopy

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“reductive” art—simply corroborates my opinion that the necessity for this transcendence of<br />

subjectivity has been recognized, and that attempts are being made to facilitate the process.<br />

To me, people who complain about the “anti-humanism” of conceptual art are missing<br />

the point. Any kind of objectivity—whether it is in the formulation of a concretized system,<br />

a rational decision-making method, conceptual clarity—can serve only to facilitate the final<br />

emergence, in as pure a form as possible, of the artistic idea, which is almost always basically<br />

intuitive in nature. It is only when one subordinates the original intuition to the subjective<br />

distillations and limitations of one’s own personality that one need be finally confronted with<br />

a kind of mirror image of one’s egoistical conflicts as an end product.<br />

I think that the best thing an artist can do for his creative development is allow his<br />

intuitions as full an actualization as possible—unhampered by ultimately unavoidable limitations<br />

of personality and material. (. . .) I have found that the best way for me to deal with my<br />

own subjective limitations is in the process of conceptual formulation. (. . .)<br />

Only the intuitive is truly unlimited. I see all art as basically an intuitive process, regardless<br />

of how obliquely it has been dealt with in the past. Within this context, I think “conceptual<br />

art” is the most adequate way of liberating the creative process so that the artist may approach<br />

and realize his work—or himself—on the purest possible level.<br />

This text is dated 1967. It was first published in Adrian Piper, Out of Order, Out of Sight. Volume<br />

II: Selected Writings in <strong>Art</strong> Criticism 1967–1992 (Cambridge: MIT Press, 1996), pp. 3–4.<br />

adrian piper a defense of the “conceptual” process in art 37

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