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Conceptual Art: A Critical Anthology - uncopy

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and from the language of painterly and sculptural form to various philosophical, scientific, and<br />

other academic lexicons, Lippard now felt, had not given artists any more of a foothold in the<br />

world around them than they had had before. Indeed, it was “unlikely,” she lamented, “that<br />

conceptual art will be any better equipped to affect the world any different than, or even as<br />

much as, its less ephemeral counterparts.” 16<br />

Similarly, Seth Siegelaub, the organizer-entrepreneur who was, perhaps, the single most<br />

influential figure associated with the movement, 17 argued a related point at the end of a 1973<br />

discussion about “the success of conceptual art” with Michel Claura: “the economic pattern<br />

associated with conceptual art is remarkably similar to that of other artistic movements: to<br />

purchase a unique work cheap and resell it at a high price.” His remarks also betrayed more<br />

resentment than Lippard and a greater sense of having been let down by the movement:<br />

<strong>Conceptual</strong> art, more than all previous types of art, questions the fundamental nature of art.<br />

Unhappily, the question is strictly limited to the exclusive domain of fine art. There is still potential<br />

of it enabling an examination of all that surrounds art, but in reality, conceptual artists are<br />

dedicated only to exploring avant-garde aesthetic problems. 18<br />

Around the same time that Lippard and Siegelaub were working through their doubts,<br />

part-time conceptualist Robert Smithson developed a similar but more extreme critique suggesting<br />

that conceptual art not only was unable to achieve its aims but also was unknowingly<br />

reaffirming the political and economic interests of the very institutions it was posturing against.<br />

The central premise of conceptualism, he argued in 1972, was not art for art’s sake but even<br />

worse: “production for production’s sake.” Where art for art’s sake had still relied on a notion<br />

of “quality” (albeit a very mystified and abstract one)to justify itself in social terms, production<br />

for production’s sake could dispense with the interests of the audience altogether and justify<br />

itself simply on the basis of its own activity: it assumed that conceptualizing was valuable on its<br />

own, was “productive,” without any consideration for whether or not the particular concepts<br />

produced served specific social needs or functions. The conceptual artist presents him or herself<br />

“like a B. F. Skinner rat doing his ‘tough’ little tricks.” 19 As in the lab rat’s compliance with the<br />

dictates of the scientist, Smithson argued, conceptual art served the business needs of galleries<br />

and collectors in the wake of the 1960s boom in the art market: “Because galleries and museums<br />

have been victims of ‘cut-backs,’” he wrote, “they need a cheaper product—objects are<br />

thus reduced to ‘ideas,’ and as a result we get ‘<strong>Conceptual</strong> <strong>Art</strong>.’ Compared to isolated objects,<br />

isolated ideas in the metaphysical context of a gallery offer...anaesthetic bargain.” 20<br />

blake stimson the promise of conceptual art xliii

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