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Conceptual Art: A Critical Anthology - uncopy

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the effacement involved is of interest to us insofar as it makes manifest, once again, the disappearance<br />

of form (in painting) as a pole of attraction of interest, that is to say makes manifest our questioning<br />

of the concept of the painting in particular and the concept of art in general.<br />

This questioning is absolutely alien to the habits of responding, implies thousands of fresh<br />

responses, and implies therefore the end of formalism, the end of the mania for responding (art).<br />

Vulgarization through repetition is already calling in question the further banality of art.]<br />

(f) Anonymity: From the [seven] preceding sections there emerges a relationship which<br />

itself leads to certain considerations; this is the relationshipwhich may exist between the “creator”<br />

and the proposition we are attempting to define. First fact to be established: he is no longer<br />

the owner of his work. Furthermore, it is not his work, but a work. The neutrality of the purpose—“painting<br />

as the subject of painting”—and the absence from it of considerations of<br />

style, forces us to acknowledge a certain anonymity. This is obviously not anonymity in the<br />

person who proposes this work, which once again would be to solve a problem by presenting<br />

it in a false light—why should we be concerned to know the name of the painter of the Avignon<br />

Pieta—but of the anonymity of the work itself as presented. This work being considered as<br />

common property, there can be no question of claiming the authorship thereof, possessively,<br />

in the sense that there are authentic paintings of Courbet and valueless forgeries. As we have<br />

remarked, the projection of the individual is nil; we cannot see how he could claim his work<br />

as belonging to him. In the same way we suggest that the same proposition made by X or Y<br />

would be identical to that made by the author of this text. If you like, the study of past work<br />

forces us to admit that there is no longer, as regards the form defined above—when it is presented—any<br />

truth or falsity in terms of conventional meaning, which can be applied to both<br />

these terms relating to a work of art. 5 [The making of the work has no more than a relative interest,<br />

and in consequence he who makes the work has no more than a relative, quasi-anecdotal interest<br />

and cannot at any time make use of it to glorify “his” product.] It may also be said that the work<br />

of which we speak, because neutral/anonymous, is indeed the work of someone, but that this<br />

someone has no importance whatsoever [since he never reveals himself], or, if you like, the importance<br />

he may have is totally archaic. Whether he signs “his” work or not, it nevertheless<br />

remains anonymous.<br />

(g) The Viewpoint—The Location: Lastly, one of the external consequences of our proposition<br />

is the problem raised by the location where the work is shown. In fact the work, as it is<br />

seen to be without composition and as it presents no accident to divert the eye, becomes itself<br />

the accident in relation to the place where it is presented. The incident of any form considered<br />

as such, and the judgement against such forms on the facts established in the preceding<br />

daniel buren beware 153

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