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Conceptual Art: A Critical Anthology - uncopy

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474<br />

bankrupts choice. Nothing is possible and a self-perpetuating oscillation is set in motion. Faced<br />

with our current situation,recognizing social realities,considering the way I want to act,paradoxes<br />

follow paradoxes. This is nothing new but it is increasingly leading to a kind of pandemoniacal<br />

despair. A moral anguish which so far I refuse to romanticize,but I will if it keeps me out of<br />

the looney bin. . . .<br />

The question remains: who do we direct our activism at and who is it for? Do we simply<br />

assail “the art-establishment”? Our very own privileges? In which case,who listens? Joseph’s [Kosuth]<br />

and Sarah’s [Charlesworth] radical academics? Terry Smith’s radical academics? Michael’s<br />

[Corris] Marxist chums? Maybe,maybe? The greatest subversion of the privileged Kunstwelt<br />

would be to refuse to make art for that Kunstwelt whilst making an art as ambitious as that<br />

usually seen in the Kunstwelt. I have no idea of course how to do this.<br />

DOCUMENT IV, DECEMBER 1975<br />

In the fall, 1975, <strong>Art</strong> & Language New York received a postcard from the artist Lawrence<br />

Weiner bearing the cryptic message: “a meeting is desired.” Weiner was the go-between acting<br />

on behalf of a larger group of artists and critics, including Lucy Lippard, Carl Andre, Sol<br />

LeWitt, Miriam Schapiro and a collective of African-American artists calling themselves the<br />

“Black Emergency Cultural Coalition.” These individuals and groups, and many others,<br />

formed the nucleus of a coalition named “<strong>Art</strong>ists Meeting for Cultural Change” (AMCC).<br />

AMCC was a very loose “coalition” of mostly artists and art workers who met regularly at<br />

<strong>Art</strong>ists Space (155 Wooster Street, New York City) on Sunday evenings. The meetings were<br />

open, and anyone was able to participate in the ensuing discussions. “Such a process demands<br />

commitment,” writes Sarah Charlesworth in 1976, “and very irregular attendance of participants<br />

poses obstacles to developing group consciousness and effectiveness.” The following is<br />

the first official communiqué of the coalition, addressed “To the American <strong>Art</strong> Community<br />

from <strong>Art</strong>ists Meeting for Cultural Change,” from which the present text is taken.<br />

Next September, as one of its four Bicentennial exhibitions, the Whitney Museum of<br />

American <strong>Art</strong> in New York City will present a show entitled Three centuries of American art—<br />

a package deal, originating in April at the De Young Museum in San Francisco.<br />

But this show isn’t simply another example of bureaucratic mediocrity as it is entirely<br />

culled from the private collection of John D. Rockefeller III and includes no Black artists and<br />

only one woman artist.

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