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Conceptual Art: A Critical Anthology - uncopy

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conceptual art as art<br />

ian burn<br />

This article is an attempt to outline some general features of that which, during the past two<br />

or three years, has come to be known as <strong>Conceptual</strong> <strong>Art</strong>. It is the nature of this art that it<br />

replaces the customary visual object constructs with arguments about art, and this article will<br />

follow that pattern. Consequently, it is difficult to prepare a framework for an article in a<br />

country where the “advanced”in art is presented through the aesthetics of Modernist (or Formalist)<br />

painting and sculpture. Through the proliferation of such conceptually timid art (and<br />

I shall substantiate this later) one must conclude that, within the art-society, there is little<br />

acknowledgement that the “language”of painting and sculpture (i.e. aesthetics-as-art) has, during<br />

the past few years, been seriously questioned within the major (i.e. the conceptually germane)<br />

art of our time. I shall therefore begin with some background remarks concerning some<br />

recent art activities.<br />

Contrary to what the professional art magazines convey, aesthetics is an issue only in<br />

Formalist art in which a direct function of the work is to be aesthetic. During the past decade,<br />

since the advent of the art of Judd, Morris, Flavin, LeWitt, Andre etc., 1 the morphologically<br />

bounded “language”of painting etc. has ceased to be able to provide a basis for the introduction<br />

of a conceptually new art. As Donald Judd stated in 1963, “painting has to be as powerful

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