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AMS Philadelphia 2009 Abstracts - American Musicological Society

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<strong>Abstracts</strong> saturday morning 131<br />

is commonly known, in life the composer adopted the aloof public personae of dandy and<br />

bachelor-artist, presenting himself as an aesthetic project free from sexual entanglements.<br />

Ravel’s avowed commitment to bachelorhood should be read in light of the strong currents<br />

of suspicion brought to bear on the unmarried in the later nineteenth century, as Jean Borie<br />

has shown in Le célibataire français. The question remains how such a nonconformist<br />

orientation may resonate in Ravel’s creative expression. I draw theoretical insight from the<br />

phenomenological approach of sociologist Henning Bech. Bech has analyzed the modern<br />

homosexual condition in terms of personal “tunings” related to social stigma and incongruity.<br />

In his account the experience of an ill fit with social norms leads to a variety of possible reactive<br />

strategies (including aloofness, avoidance, fantasizing, provocation), many of which I find<br />

suggestive of aesthetic strategies as well.<br />

Armed with this insight, I develop a characterization of Ravel’s posture of ironic aloofness<br />

as heard in three pieces: the song cycle Shéhérazade, and the piano pieces “Ondine” (from<br />

gaspard de la nuit) and Valses nobles et sentimentales. Focusing on the representation of erotic<br />

desire to make the queer connections more cogent, I consider dramatic scenarios, gestural<br />

patterns, and climactic passages, paying particular attention to rhetorical effect and expressive<br />

tone. Rather than offering detailed readings of individual pieces, I identify an array of tropes<br />

(self-containment, paradox, teasing, evasion) bespeaking an ironic conception of desire.

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