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AMS Philadelphia 2009 Abstracts - American Musicological Society

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<strong>Abstracts</strong> Friday afternoon 89<br />

schuMAnn AnD MenDelssohn<br />

r. larry todd, Duke university, chair<br />

THE HORTICULTURAL AESTHETICS OF<br />

SCHUMANN’S BLUMeNStüCK, OP. 19<br />

Holly Watkins<br />

Eastman School of Music, University of Rochester<br />

Discussions of Robert Schumann’s little-known Blumenstück (Flower-Piece), a short piano<br />

work published in 1839, typically begin with apologies. Composed during Schumann’s brief<br />

tenure in Vienna, the piece exhibits an accessible style perhaps geared to quick (and muchneeded)<br />

sales. Suspicion of Blumenstück begins with Schumann himself; in various letters, he<br />

referred to the piece as “not very significant” and “delicate—for ladies.” Recent writers, while<br />

recognizing that Blumenstück is hardly simple, tend to echo Schumann’s judgments: Anthony<br />

Newcomb classes the piece as “a higher level of salon music”; John Daverio observes that the<br />

title inspires low expectations; and Erika Reiman, even after a revealing analysis, concludes<br />

that the work has “no pretensions to grandeur.”<br />

Schumann’s apparent targeting of “ladies” as the consumers of Blumenstück helps to explain<br />

the discomfort stemming from its gendered title. Besides the long-standing trope of woman as<br />

flower, the title refers to flower-painting: in a letter to Clara from Vienna, Robert mentioned a<br />

number of small pieces he intended to name “‘little Blumenstücke,’ like one calls pictures.” By<br />

the nineteenth century, flower-painting was a genre almost exclusively associated with women<br />

and, hence, little esteemed. Yet despite its domestic connotations, the flower also serves as<br />

a gateway to the metaphysical in Romantic discourse. Jean Paul’s Vorschule der Ästhetik, for<br />

example, compares the flower’s marriage of matter and spirit to that of metaphor. The dreaming<br />

artist in E. T. A. Hoffmann’s tale ritter gluck listens to flowers singing in a valley, while<br />

the love-struck poet of Heinrich Heine’s dichterliebe (set by Schumann in 1840) hears flowers<br />

speaking in the garden. In an especially glowing review published in the Neue Zeitschrift für<br />

Musik, Schumann equated music, the “speech of flowers,” and the “speech of the soul.” How<br />

can we square the lofty poetics of the flower with the abject domesticity of artistic and musical<br />

“flower-pieces”?<br />

This paper argues that the interplay between textural and melodic simplicity and formal inventiveness<br />

in Blumenstück—an example of the “dialectic of triviality and sublimity” Daverio<br />

finds in much of Schumann’s music—gives voice to the dual trope of the flower in German<br />

Romantic culture. Wild and cultivated, feminine and masculine, natural and artificial,<br />

Blumenstück destabilizes familiar aesthetic categories. In response, I propose to outline an aesthetics<br />

of intermediacy inspired by horticulture, an aesthetics that celebrates the hybrid and<br />

the cultivar. Blumenstück’s altered rondo form, in which tonal center and refrain are initially at<br />

odds, blurs the status of origins and organic development, bringing to mind the paradox Paul<br />

de Man locates in the Romantic desire for art to “originate like flowers” (Hölderlin). Natural<br />

objects like the flower possess an “intrinsic ontological primacy” in Romantic thought, argues<br />

de Man, yet the Romantic creator cannot access that transcendence: artworks must originate<br />

anew every time. Using this paradox to challenge organicism, I offer a horticultural mode<br />

of understanding Schumann’s quasi-organic approach to form, his generic experiments, and<br />

music at home in either salon or imaginary museum.

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