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AMS Philadelphia 2009 Abstracts - American Musicological Society

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<strong>Abstracts</strong> Friday morning 59<br />

fact named for its bassus head motive, and suggest that the chanson Presque transi has at best<br />

a limited claim to the status of cantus prius factus.<br />

More significant than the matter of titles, however, is the web of connections that unifies<br />

no fewer than nine works by Ockeghem and de Orto. The latter’s contributions can be read<br />

as a deliberate, thoroughgoing homage to Ockeghem of a sort rarely encountered outside the<br />

L’homme armé tradition. Indeed, de Orto’s settings engage with Ockeghem’s style not merely<br />

via melodic quotation but through a variety of procedures, ranging from outright stylistic<br />

mimicry to allusion in the context of a thoroughly un-Ockeghemian sound world. Taken<br />

together, these relationships suggest that de Orto played an important role in the reception<br />

of Ockeghem’s music at the turn of the sixteenth century, and expose the imposing shadow<br />

Ockeghem’s music cast on de Orto and his contemporaries.<br />

IN THE EDITOR’S WORKSHOP: SIXTEENTH-CENTURY<br />

TRANSMISSION AND TWENTY-FIRST-CENTURY TEXTUAL CRITICISM<br />

Ted Dumitrescu<br />

Utrecht University<br />

It is time for music editors and scholars to reconsider the status of some of the most basic<br />

tools employed in the creation and evaluation of critical editions. Over the past several decades,<br />

the field of textual scholarship has witnessed potent criticisms of its traditional methodologies,<br />

as well as proposals for alternative techniques rooted in the work of noted philological<br />

skeptics. The Common Error method, formalized upon the basis of the pioneering nineteenth-century<br />

work of Karl Lachmann, long enjoyed a central status as the basic means of<br />

establishing textual readings in modern editions redacted from variant versions and imperfect<br />

copies, but is increasingly viewed as insufficient and even fundamentally flawed. The attempt<br />

to strip away supposed scribal corruptions and thereby produce a single authorial “Urtext”<br />

has been argued to be historically dishonest and even deformative of the social conditions of<br />

textual production and reception, both for medieval literature (e.g., Cerquiglini and the New<br />

Philology) and for texts in the age of mechanical reproduction and publication (McGann).<br />

Newer approaches aim to demonstrate the relations of surviving textual states divorced from<br />

the idea of (original or final) authorial intentions, borrowing approaches from fields such as<br />

computational biology to resolve long-standing methodological quandaries.<br />

Musicology, however, has for much of its history lagged considerably behind textual<br />

scholarship in matters pertaining to textual criticism, where specific methods have been first<br />

developed and first discarded. The two major manuals of music philology in current use, by<br />

Feder (1987) and Grier (1996), are recent but largely advocate the most traditionalist positions.<br />

Many music editions themselves exhibit problematic usages, tacitly sidestepping classic<br />

philological rules where they patently cannot apply to particular musical situations, but asserting<br />

their validity otherwise. This reluctance of musical scholarship to engage with modern<br />

text-critical approaches is not purely a matter of reasoned conservatism, but is also predicated<br />

upon technological working conditions. The newest textual methodologies rely increasingly<br />

upon computational models, such as the “phylogenetic” techniques of the New Stemmatics,<br />

which are readily implemented for text data whereas musical data requires significantly more<br />

complex programming groundwork.<br />

The situation of music in information technology has fortunately been developing rapidly<br />

in the twenty-first century, to the point where sophisticated computer encoding of notation

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