AMS Philadelphia 2009 Abstracts - American Musicological Society
AMS Philadelphia 2009 Abstracts - American Musicological Society
AMS Philadelphia 2009 Abstracts - American Musicological Society
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<strong>Abstracts</strong> Thursday afternoon 37<br />
allegorical figures. Another, perhaps less obvious, association is redemption: Here the technique<br />
seems to be associated with mercy, perhaps even as a mimetic reference to “above,”<br />
whence mercy derives.<br />
A greater variety of text associations is found in sacred music than in opera, which, together<br />
with its earlier appearance in sacred music, would seem to reflect the development of violons<br />
en basse as a topic—the more it was used, the more its topical associations narrowed around<br />
familiar images of the pastoral: innocence, youth, and the purity of nature.<br />
JAzz MigrAtions<br />
Kim h. Kowalke, eastman school of Music, university of rochester, chair<br />
CATFISH BLUES FROM JIM JACKSON TO JIMI HENDRIX:<br />
TRANSMISSION AND TRANSFORMATION OF A DELTA<br />
BLUES ON COMMERCIAL RECORDINGS<br />
Charles Gower Price<br />
West Chester University<br />
Like many folk blues song types, “Catfish Blues” has a rich genealogy on commercial recordings<br />
from Jim Jackson’s earliest use of the initial lyric stanza in his “Kansas City Blues,<br />
Part 3” in 1928 until the eventual recorded performances and various transformations of the<br />
song by Jimi Hendrix during the late 1960s. The distinctive tune and tonic-chord guitar riff<br />
later associated with the lyric was first recorded by Robert Petway in 1941 and later in the same<br />
year as “Deep Blue Sea Blues” by his sometimes partner and longtime Delta companion Tommy<br />
McClennan. Recollections by Delta bluesmen Big Bill Broonzy and David Honeyboy<br />
Edwards suggest that the song was in McClennan’s repertory for some time before the recordings<br />
were made. Just as the lyric stanza probably originated in the southern folk repertory long<br />
before vaudeville songster Jackson appropriated it, the melody and tonic-chord riff or some<br />
semblance of it could easily have been in existence in the Mississippi Delta before McClennan<br />
developed his version of the song. There are clear family resemblances to blues recorded earlier<br />
by McClennan’s mentor from the Delta, Charlie Patton, as well as by others.<br />
The raw deep blues shouting of Delta bluesmen like Patton, Petway, and McClennan and<br />
their physically aggressive guitar technique are central elements in the styles of the triumvirate<br />
of post-war electric bluesmen, John Lee Hooker, Howlin’ Wolf, and Muddy Waters. The<br />
seminal 1948 recording of “Boogie Chillin” by Hooker is an electrified tonic-chord guitar riff,<br />
and Wolf’s 1951 “Crying at Daybreak” (rerecorded in 1956 as “Smokestack Lightnin”) moves<br />
the tonic-riff to an ensemble. Arguably the single most influential electric blues recording of<br />
the post-war period, “Rollin’ Stone” by Muddy Waters, was made with Waters’ electric guitar<br />
accompaniment in 1950. It is a remake of “Catfish Blues” that draws from both Petway’s and<br />
McClennan’s recordings and possibly other versions Waters may have heard performed earlier<br />
in the Delta. In 1951 Waters recorded a second version of the song as “Still a Fool” with<br />
a second electric guitar and bass drum accompaniment—one of his finest efforts on record.<br />
Waters’ two recordings are Hendrix’s principal sources, although he may have heard other versions<br />
of the song, such as the 1961 recording by Texas bluesman Sam Lightnin’ Hopkins.<br />
Building on the pioneering work of blues researchers Paul Oliver, Jeff Todd Titon, David<br />
Evans, and others, this paper demonstrates through textual and sonic analysis the