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Catalogue 2008 Book - Austin Presbyterian Theological Seminary

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THEOLOGICAL-HISTORICAL DEPARTMENT<br />

TH.241 ISLAM AND CHRISTIAN-MUSLIM ENCOUNTER<br />

This course explores the world of Islam, its history, diversity, and various encounters with<br />

Christianity. The class focuses on the shape of Islamic theology and practice, with attention<br />

to implications and challenges for Christian theology and practice. Finally, we experiment<br />

with actual Christian-Muslim dialogue, as it might be organized in a church community. Six<br />

credits. Mr. Bodman<br />

TH.243 JESUS AND HIS INTERPRETERS<br />

It has been claimed that there is no uninterpreted Jesus. In this course we explore a wide<br />

variety of ways that Jesus has been understood—through Christian history, in secular<br />

environments, and from the perspectives of other religious traditions. First, we survey a<br />

spectrum of religious and cultural receptions of Jesus primarily through the media of art and<br />

literature, with special attention to those depictions which have been novel or controversial.<br />

Second, we look specifi cally at the genre of Jesus movies as a uniquely modern and public<br />

mode of interpretation. Finally, we look through the unique lenses of Muslim, Jewish, Hindu,<br />

Buddhist, African, and other religious encounters with Jesus. Six credits. Mr. Bodman<br />

TH.245 THE THEOLOGICAL LEGACY OF KARL BARTH<br />

This seminar considers the theological achievement of Karl Barth by exploring selected themes<br />

in his own writings and in the writings of theologians infl uenced by him such as Wolfhart<br />

Pannenberg, Jürgen Moltmann, and Eberhard Jüngel. Six credits. Ms. Rigby<br />

TH.247 MODERN ROMAN CATHOLIC THOUGHT<br />

The Second Vatican Council (1962-1965) signals a spirit of “aggoiornamento,” or<br />

modernization and renewal, within the Roman Catholic Church. This course explores the<br />

impact of Vatican II by examining theological voices that gave rise to the council and multiple<br />

movements that emerged in its wake. Students pay special attention to issues of ecumenism<br />

and the affi rmation of the Church catholic: How does the spirit of Vatican II challenge<br />

Protestants and Catholics to engage each other in faithfulness to the One whom they both<br />

profess as Lord? Readings include conciliar documents, prominent exponents of Vatican II,<br />

and critics of the council. Prerequisite: TH.104. Six credits. Mr. Jensen<br />

TH.249 THE THEOLOGIES OF AUGUSTINE AND LUTHER<br />

Though separated by eleven centuries, Augustine and Luther share many similarities in their<br />

approach to the theological task. This course focuses on main themes in the theologies of<br />

these thinkers, comparing and contrasting their work, and participants examine the ways in<br />

which each theologian has contributed to the shape of Christian theology. Topics for study<br />

include the following: God and creation; humanity, the Fall, and free will; confession and<br />

repentance; reconciliation through Christ; and the relationship between gospel and law.<br />

Students concentrate on readings from primary texts, including The Confessions, The City of<br />

God, Lectures on Galatians, and The Larger Catechism. Six credits. Ms. Rigby<br />

TH.251 THE OUTSIDERS–MINORITY RELIGIOUS TRADITIONS IN AMERICAN<br />

HISTORY<br />

This course surveys the history of religious movements, both Christian and non-Christian,<br />

that have existed outside the mainstream such as the Mormons, the Black Muslims, and<br />

Christian Scientists. We study the nature of these groups, their relationship with mainstream<br />

American religion, and the changing characterization of “mainstream” itself. Each student<br />

studies a particular religious group in the region through interviews and observation. Six<br />

credits. Mr. Bodman<br />

TH.253 FEMINIST THEOLOGIES<br />

In this course participants explore a broad range of fi gures and themes in feminist theology,<br />

considering the history of its development, the critiques it has made of traditional Christian<br />

doctrine, the constructive alternatives it proposes, and the impact it has on the life of the<br />

church today. A signifi cant portion of the course is devoted to the womanist and Mujerista<br />

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