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Minoritetsmedier och minoritetsmediepolitik i Sverige - Myndigheten ...

Minoritetsmedier och minoritetsmediepolitik i Sverige - Myndigheten ...

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native Swedes. It was considered that, in the case of immigrants, equality also<br />

included the right to retain one’s own identity, language and culture. Thus, these<br />

symbolic resources were viewed as rights similar to, e.g., the right to reasonable<br />

social standards.<br />

The goal of freedom of choice implies that immigrants be given the opportunity<br />

to choose to what degree they retain their original cultural and linguistic identity,<br />

and to what degree they become incorporated into the Swedish cultural identity.<br />

In this regard, the principle of equal treatment implied that certain specific efforts<br />

on the part of society were necessary. According to the government proposition,<br />

giving immigrants a real opportunity to achieve cultural freedom of choice required<br />

providing different immigrant groups with financial and other forms of support<br />

for developing their own cultural activities. Finally, the goal of co-operation implied,<br />

among other things, that immigrants participate in shaping the decisions that<br />

affected their own situations.<br />

At the same time as the three above-mentioned goals were adopted, the Swedish<br />

Parliament also decreed a number of concrete reforms with a view to realizing these<br />

goals. Some of these efforts were directed at supporting immigrants’ and minorities’<br />

own activities: a new system for state grants to nationwide immigrant and<br />

minority organizations (1975), increased funds to libraries for purchasing literature<br />

written in minority languages (1975), and later also specific press subsidies<br />

and support for literature production in languages other than Swedish (1977).<br />

The final report of a cross-party committee of inquiry, Sweden, the future<br />

and diversity, was completed in spring 1996 and was the basis for the integration<br />

policies adopted in 1997. The committee took a clear stand in favour of two<br />

principles: that individuals who had immigrated have the same rights and obligations<br />

as everyone else living in Sweden and that, in most areas, “immigrant<br />

politics” be replaced by “general politics”. It was considered, however, that in the<br />

future, too, there was a need for certain special measures for the newly immigrated,<br />

so that during a transitional period they would be given the best possible conditions<br />

for achieving self-sufficiency and participation in Swedish society. Thus,<br />

the main lines in the committee’s proposal entailed dividing the policy into two<br />

parts: what political scientist Karin Borevi called a new arrival policy as well as<br />

an integration policy for everyone, based on the general societal policy, which<br />

should be changed so as to better take into account the different needs of all groups<br />

in society.<br />

Many scholars agree that, up until the mid-1990s, Sweden pursued a policy of<br />

assimilation and Swedicization in relation to the national minorities. As already<br />

mentioned, the immigrant policies adopted in 1975 included both new immigrants<br />

and native minorities. An overall minority policy was first adopted in 1999,<br />

and its foundation is found in the government proposal National minorities in<br />

Sweden. A parliamentary decree from 1999 recognized five groups as national<br />

minorities: the Sámi, Swedish Finns, Tornedalers, Roma and Jews. According to<br />

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