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Scottish Rite Masonry Illustrated - The Masonic Trowel

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PHILOSOPHICAL ANALYSIS<br />

TWENTY-SEVENTH DEGREE: OR, COMMANDxR OF<br />

TEE TEMPLE.<br />

<strong>Masonic</strong> Contempt for This Degree— Napoleon and the Roman Inquiattioo.<br />

—vile Enough for the <strong>Scottish</strong> Bite.<br />

“This degree does not deserve to be classed, in the<br />

<strong>Scottish</strong> <strong>Rite</strong>, as a degree. ~ * * I imagine that it<br />

has been interpolated only to supply a hiatus ;“ i. e., fill<br />

a gap. (Mackey,,, in Note 809.) <strong>The</strong> same contempt for<br />

this 27th degree is expressed in stronger terms by Macog,<br />

(Note 8192.) Its origin is this. the Teuton.s were<br />

aboriginal Germans. When Europe was swept into the<br />

craze of the Crusades, Germans, in the siege of Acre,<br />

A. D. 1190, formed a German-speaking, Teutonic order<br />

of military monks, or priests. <strong>The</strong>y were mendieante,<br />

and like those orders everywhere gained wealth and<br />

power, as Popish orders still do~by the gifts of the ignorant<br />

and superstitious, ~ho are fascinated by their<br />

dazzling uniform and ~anctimonious pretensions. <strong>The</strong><br />

military spirit is not the spirit of Christ, and mona.steriei.<br />

of monks have ever been remarkable for cunning, idleness,<br />

gluttony, and the most loathsome and del estable<br />

vices. Napoleon abolished this Teutonic order, or<br />

lodge, when he overran Germany in 1809; and gave<br />

their lands to the princes of the German territories,<br />

which they had so overspread that its annual revenue<br />

had become 800,000 marks; as the secret orders of this<br />

country, now, as a spiritual empire, draw more money<br />

from the people than the government. Thu 927th degree<br />

ta that old Teutonic, aecret order revived! And these<br />

NAPOLEON AND THE ROMISH INQUISITION. 201<br />

“Commanders of the Temple,” here in the United<br />

States, as you read on page 198, profess to protect<br />

American girls from seduction, and destitution, and<br />

“selling their honor for food.” <strong>The</strong>y are, in short~ if we<br />

take their professions for genuine, a secret lodge, organized<br />

to purify society and abate the social evil;<br />

whereas, military monks have ever been vampires of<br />

lust to the purity of the sex.<br />

Col. Lemanowski, who followed Napoleon from a<br />

captain of a private company to the fall of the Kremlin<br />

and the retreat from Russia, was detailed by him to<br />

blow up the Inquisition at Madrid, during the Peninstilar<br />

campaign. <strong>The</strong> priests met the Colonel with<br />

sanctity and suavity and opened the doors for their admission,<br />

where they found nothing amiss, till soldiers<br />

poured buckets of water on the mosaic marble floor of<br />

the main hall, when it ran down the crevices in the<br />

tessellated pavement. <strong>The</strong>ir bayonetd opened a pa~sage<br />

below, where they found men and women, old and<br />

young, prisoners in the Inquisit]on. <strong>The</strong>y brought them<br />

out to the crowd of their friends outside. “And,” said<br />

the Colonel, “old mustaches, whom I had seen sit down<br />

on the corpse of a comrade, after a battle, and drink<br />

from the dead man’s canteen, wept like little children at<br />

the scene there presented: parents clasping to their<br />

bosoms sons and daughters, whom they had given up for<br />

dead; and old prisoners looking for husbands and wives<br />

in vain among the crowd, who had died or left the<br />

country, during the long years of their incarceration in<br />

the prison of a secret order!<br />

Such experiences of Napoleon prepared him to abolish<br />

the secret Teutonic order of Knighted Priests in 1809;<br />

which is now renewed as an armed secret order of Freemasons,<br />

consisting of men, sworn, with their hands on<br />

sword-blades, to conceal the proceedings of their order,<br />

So help them God! (See page 190.)

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