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Scottish Rite Masonry Illustrated - The Masonic Trowel

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CLOSING CEREMONIES<br />

KNIGHT OF THE ROYAL AXE OR PUNcE or LIDANU&.<br />

Chief Prince—(Knocks one.) Brother Senior Grand<br />

Warden, what is the hour?<br />

Senior Warden—Thrice Puissant, the sun has set.<br />

Chief Prince—It is time then to call the workmen<br />

from their labors that they may rest; announ~ to the<br />

Princes that this College is about to be closed.<br />

Senior Warden—Brother Junior Grand Warden, the<br />

Thrice Puissant is about to close this College of Princes<br />

of Libanus. You will communicate the same to the<br />

brethren.<br />

Junior Warden—Br~thren, the Thrice Puissant is<br />

about to close this~ College of Princes of Libanus.<br />

Chief Prince—Brother Junior Grand Warden, you<br />

will call the workmen from their labors by the usual<br />

alarm.<br />

Junior Warden—(Sounds the bell twice.)<br />

Senior lVarden—GSounds the bell t~viee.)<br />

Chief Prince— (Sounds the bell twice.) Together<br />

brethren.<br />

AII—(Give the sign and answer.)<br />

Chief Prince—<strong>The</strong> cedars of Mount Lebanon are<br />

felled and this College is closed.<br />

HISTORICAL AND PHILOSOPHICAL ANALYSIS<br />

TWENTIETH, TWENTY-FIRST AND TWENTY-SECOND<br />

DEGREES.<br />

Freemasonry a Uni~craai Religion—Satan the <strong>Masonic</strong> God<br />

Puerilities of the Mass, the Pagoda and Lodge—Hum Drum<br />

Platitudes on Labor<br />

THE TwENi’IETii l)EUREE; GRAND MASTER OF ALL<br />

SYMBOLIC LODGES; OR ASSOCIATE MASTER<br />

AD \‘IYAM<br />

Is another of the Philosophical (legrees.<br />

“Philosophy and Ma~onry being one and ‘lie same<br />

principle, have the same object and ilii--ion to attain-the<br />

worship of the Great Archite t of the Univer~e, and<br />

the disenthrallment of mankind.” Mackey. (See Note<br />

2l9.’~<br />

Dr. Mackey has no superior, if equal, in the tbousands<br />

of Ma~~onic writers, And no one can read bin’<br />

without believing him sincere, in Ins article “Pucrility<br />

of Freemasonry” (Encyc. p. 618,) lie e~inees candor,<br />

strength and learning, lie sass :—“ls it possible that<br />

scholars of un(luestioned ~trcngth of intellect and depth<br />

of science, who have de~ Ote(l thicinsel’ es to the study of<br />

<strong>Masonry</strong> and given the result of their learning in<br />

thousands of volunws, ha~e been altogether iiii~t~iken<br />

(Encyc. p. 618.)<br />

Let every reader who wishes to know aceuratelv ~<br />

<strong>Masonry</strong> is memorize and ponder Dr. .lbo keys wor(ls<br />

above given. Its object and mi--ion are “‘the a<br />

of the Grcat Architei t of the U,iirersc.” Maaoiiiv i~,<br />

and claims to be recci’ed as a Uniuer~o1 J?iligwrt, iiiiil in<br />

this all <strong>Masonic</strong> writers ~~ortli quoting. agree. .\nd<br />

Mackey, and the rest, scout “Oliver’s theory” that<br />

“Christ is that Great Architect.” as “the Uarf6W(.St<br />

Sectarian. new,” (Encyc. p. 5-fl’.)<br />

<strong>The</strong> proofs afforded by thk degree that it belongs to<br />

the Satanic and not to the Chri~tian religion are:<br />

tat. It is throughout, like a Shaker”. dance. ~.lormOn<br />

Enclo~sment or Pophh Ma~-; a ‘mple human invention<br />

or contrivance.<br />

2nd. <strong>The</strong> long catalogue of rumal u toe’ are simple<br />

sham pretences. Bcncduct A,’nold and Aaron Burr were

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