Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
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442 SUBLIME PRINCE OF TIlE ROTAL sECRET. INITIATION. 443<br />
Templars took their oaths.<br />
We may also observe, without any attempt to explain,<br />
that the name of Aholiab appears twice, once as a Commander<br />
of the nonagon and once as a Standard Bearer<br />
of the pentagons <strong>The</strong> words of the degree offer: quite<br />
as singular a mixture and among them is one that may<br />
perhaps be found to have a peculiar significance. It is<br />
a Hebrew word, “Hochmah.” <strong>The</strong> word means “Wisdom”<br />
and particularly the wisdom of the Deity, or in<br />
the Kabbala,’’ the second “Dephirah’ or Emanation<br />
from the Deity, the same as the mind, wisdom and word<br />
of Plato. This is perhaps an indication that the camp<br />
is altogether a Kabbalistie or Gnostic symbol, and if<br />
so, its meaning is to be found in the Kabbalistie writings,<br />
in which, so far, we have sought for it in vain, but<br />
we know the general meaning of the symbol, and one of<br />
the lessons, at least, which it was intended to teach us<br />
and to all Masons. <strong>The</strong> key to that is found in two<br />
words of the degreee, which we have already given you.<br />
Phaal-Kol, it is said, means “separated.” Separated<br />
as Masons have been for many years, by intestine dissensions,<br />
the jealousies of.rival’ a. rites, and the efforts of<br />
illegitimate bodies to exercise usurped powcrs. Separated<br />
as mankind has l~een for ages by differences of religious<br />
belief, by the ambition and interests of kings<br />
by natural lines or mere imaginary boundaries that<br />
Nate SSi.—’<strong>The</strong> Rabhsls may be defined to be a system of philosophy<br />
nhih embraces certain m~athai interpretations of Scripture and<br />
metaphysical speculations concerning the Deity. man, and spiritual beings.<br />
in these interpretations and speculations, according to the Jewlab doctors.<br />
were enveloped the most profound truths of religion, which, to he comprehended<br />
by finite beings, are obliged to he revealed through the<br />
medium of symbols and allegories Buxtorf (LSI. Taim.) defines the<br />
Kabbala to be a secret science, which treats in a mystical and enigmatical<br />
manner of things divine, angelical, theological. celeatial. and<br />
metaphysical: the subjects being enveloped in striking symbols and<br />
secret modes of teaching. Much use is made of it in the high degrees.<br />
and entire <strong>Rite</strong>s have been constructed on its ~rincipies Hence it<br />
demends a place in any genersi work on <strong>Masonry</strong>. ‘—Mackey’s Racycie.<br />
psedia of Freemasonry, Article Kabbela.<br />
have made one people haters of another, and kept the<br />
.world miserable with wars. Separated as men have been<br />
from truth and knowledge, by the arts and crafts of a<br />
scheming and selfish priesthood. Separated as man has<br />
been from. his God by his passions and his vices, as well<br />
as his ignorance.<br />
And Pharash-Kol, it is said, means reunited. That<br />
union of Masons, of all rites and degrees, of which the<br />
camp is the apt and fitting symbol, to accomplish the<br />
great ends of <strong>Masonry</strong>, to heal all dissensions within,<br />
and produce peace and harmony without, to reconcile<br />
all rites and make toleration and charitable judgment<br />
universal; to elevate the masses of mankind and to<br />
teach them their true interests, to substitute equality<br />
and brotherhood in the place of despotic power and<br />
usurped privilege; to dethrone anarchy and license and<br />
canonize law and order, and in the place of smoking<br />
altars of fanaticism and superstition, of bigotry and<br />
sectarianism, to set up those of true <strong>Masonry</strong>, garlanded<br />
with flowers and sending up toward Heaven, mingled<br />
with the pcrfumes of their incense, the thanks and<br />
gratitude of the human race to a beneficent father, who<br />
loveth all the children he has made.<br />
That my brother is the Jerusalem of which the army<br />
of <strong>Masonry</strong> hopes to take possession; the heritage<br />
which our father intended his children to enjoy. No<br />
particular spot on this earth, but the blessings of free<br />
thought, free conscience and free speech, everywhere<br />
common as the light and air, and everywhere good government,<br />
education and order.<br />
<strong>The</strong> place of rendezvous of the army, you will find in<br />
all the rituals of this degree to be at Naples, Rhodes,<br />
Cyprus, Malta and Joppa. BuL they are merely sym-