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Scottish Rite Masonry Illustrated - The Masonic Trowel

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442 SUBLIME PRINCE OF TIlE ROTAL sECRET. INITIATION. 443<br />

Templars took their oaths.<br />

We may also observe, without any attempt to explain,<br />

that the name of Aholiab appears twice, once as a Commander<br />

of the nonagon and once as a Standard Bearer<br />

of the pentagons <strong>The</strong> words of the degree offer: quite<br />

as singular a mixture and among them is one that may<br />

perhaps be found to have a peculiar significance. It is<br />

a Hebrew word, “Hochmah.” <strong>The</strong> word means “Wisdom”<br />

and particularly the wisdom of the Deity, or in<br />

the Kabbala,’’ the second “Dephirah’ or Emanation<br />

from the Deity, the same as the mind, wisdom and word<br />

of Plato. This is perhaps an indication that the camp<br />

is altogether a Kabbalistie or Gnostic symbol, and if<br />

so, its meaning is to be found in the Kabbalistie writings,<br />

in which, so far, we have sought for it in vain, but<br />

we know the general meaning of the symbol, and one of<br />

the lessons, at least, which it was intended to teach us<br />

and to all Masons. <strong>The</strong> key to that is found in two<br />

words of the degreee, which we have already given you.<br />

Phaal-Kol, it is said, means “separated.” Separated<br />

as Masons have been for many years, by intestine dissensions,<br />

the jealousies of.rival’ a. rites, and the efforts of<br />

illegitimate bodies to exercise usurped powcrs. Separated<br />

as mankind has l~een for ages by differences of religious<br />

belief, by the ambition and interests of kings<br />

by natural lines or mere imaginary boundaries that<br />

Nate SSi.—’<strong>The</strong> Rabhsls may be defined to be a system of philosophy<br />

nhih embraces certain m~athai interpretations of Scripture and<br />

metaphysical speculations concerning the Deity. man, and spiritual beings.<br />

in these interpretations and speculations, according to the Jewlab doctors.<br />

were enveloped the most profound truths of religion, which, to he comprehended<br />

by finite beings, are obliged to he revealed through the<br />

medium of symbols and allegories Buxtorf (LSI. Taim.) defines the<br />

Kabbala to be a secret science, which treats in a mystical and enigmatical<br />

manner of things divine, angelical, theological. celeatial. and<br />

metaphysical: the subjects being enveloped in striking symbols and<br />

secret modes of teaching. Much use is made of it in the high degrees.<br />

and entire <strong>Rite</strong>s have been constructed on its ~rincipies Hence it<br />

demends a place in any genersi work on <strong>Masonry</strong>. ‘—Mackey’s Racycie.<br />

psedia of Freemasonry, Article Kabbela.<br />

have made one people haters of another, and kept the<br />

.world miserable with wars. Separated as men have been<br />

from truth and knowledge, by the arts and crafts of a<br />

scheming and selfish priesthood. Separated as man has<br />

been from. his God by his passions and his vices, as well<br />

as his ignorance.<br />

And Pharash-Kol, it is said, means reunited. That<br />

union of Masons, of all rites and degrees, of which the<br />

camp is the apt and fitting symbol, to accomplish the<br />

great ends of <strong>Masonry</strong>, to heal all dissensions within,<br />

and produce peace and harmony without, to reconcile<br />

all rites and make toleration and charitable judgment<br />

universal; to elevate the masses of mankind and to<br />

teach them their true interests, to substitute equality<br />

and brotherhood in the place of despotic power and<br />

usurped privilege; to dethrone anarchy and license and<br />

canonize law and order, and in the place of smoking<br />

altars of fanaticism and superstition, of bigotry and<br />

sectarianism, to set up those of true <strong>Masonry</strong>, garlanded<br />

with flowers and sending up toward Heaven, mingled<br />

with the pcrfumes of their incense, the thanks and<br />

gratitude of the human race to a beneficent father, who<br />

loveth all the children he has made.<br />

That my brother is the Jerusalem of which the army<br />

of <strong>Masonry</strong> hopes to take possession; the heritage<br />

which our father intended his children to enjoy. No<br />

particular spot on this earth, but the blessings of free<br />

thought, free conscience and free speech, everywhere<br />

common as the light and air, and everywhere good government,<br />

education and order.<br />

<strong>The</strong> place of rendezvous of the army, you will find in<br />

all the rituals of this degree to be at Naples, Rhodes,<br />

Cyprus, Malta and Joppa. BuL they are merely sym-

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