Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
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290 GIIAND ELF.CT KNIGHT KADOSH.<br />
INITIATION 291<br />
the office which I have the honor to hold in this<br />
Council, it is my duty as well as my privilege to address<br />
you on this interesting occasion. Were the task self<br />
imposed, I should consider that I was rendering myself<br />
liable to the charge of temerity; #s it is, I appro,ach the<br />
performance of it with diffidence, surrounded as I am<br />
by so many bright and honored lights of our Hierarchy;<br />
brothers who by their zeal, energy, intelligence and<br />
well-directed researches, have shed additional lustre<br />
upon our annals.<br />
We will not now occupy your attention in the discussions<br />
of when or where <strong>Masonry</strong> first beca~;e a<br />
distinct organization, neither will we pause to answer<br />
the cavil of those who insist that all of <strong>Masonry</strong> is contained<br />
in the first three degrees; nor of those who are<br />
pleased to call the higher degrees of Scotch <strong>Masonry</strong><br />
side degrees; ornamental degrees. <strong>The</strong>ir argument is<br />
the old one; that <strong>Masonry</strong> is unchangeable, and that<br />
these degrees, not having been originally a part of the<br />
system, cannot belong to it. <strong>The</strong>y mistake progress for<br />
change. When the spirit of God moved upon the faee of<br />
the waters; when the Great Jehovah ordained the creation<br />
o (the world; iyhen the first sun rose to greet with<br />
its beams, the new morning and the august command<br />
was uttered: “Let there be light,” the lips of deity<br />
breathed <strong>Masonry</strong> into existence and it must live forever<br />
more; for truth is eternal, and the principles of<br />
truth are the foundation of <strong>Masonry</strong>.<br />
<strong>Masonry</strong> is unehangeable, but it must of necessity in<br />
the fulfillment of its mission keep paee with the advance<br />
of civilization, the arts and sciences. It must lead and<br />
not be lead by them. This is progress; it is not change.<br />
Electricity is co-existent with matter. It is the same<br />
now, and will be to the end of time, as it was at crea-<br />
ton’s dawn.<br />
To our forefathers it was a dread inspiring mysterious<br />
agent of destruetion, and to this day it is comparatively<br />
little understood. Your own peat philosopher,<br />
the immortal Franklin, in the eighteenth century, first<br />
disarmed it of its terrors, reduced it to subjection to thc<br />
will of man, and opened a way for further investigation.<br />
But it was reserved for our day to improve upon the<br />
work that he inaugurated, when; Oh wondrous achievement<br />
of science; it is become the medium of instant<br />
communication between the most distant parts of the<br />
globe. A simple wire, wrought out of the bowels of the<br />
earth, carries with the velocity of imagination, invisible<br />
messengers. <strong>The</strong> pulse beats of London, Paris and St.<br />
Petersburg can be felt and counted on the shores of the<br />
Atlantic.<br />
And is the principle of eleetrieity changed? No, it is<br />
not changed, but the arts and seiences have combined<br />
to make it subservient to the wants of man.<br />
What is <strong>Masonry</strong>? Is it not the pursuit of science;<br />
the practice of virtue, and the teaching of those sublime<br />
doctrines whieh tend to bind the whole family of men<br />
in fraternal union?<br />
If this definition is correct, if remains for us only to<br />
proceed to make the applieation and to trace the means<br />
we shall employ in aceomplishing its objeet. It is a<br />
task that we should aH zealously undertake, as we shall<br />
all be sharers in the glory and prosperity of our united<br />
labors, if success attend our laudable efforts. I ask your<br />
indulgence therefore, whilst I address myself to the<br />
subject, which I shall briefly discuss under three heads.<br />
<strong>The</strong> first, presenting general considerations of the<br />
objects of our institution, will conduct our minds to a