Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
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222 KNIGHTS OF THE SUN.<br />
bandage over his eyes, is an emblem of the darkness of<br />
his soul. He is deprived of everything that has a value,<br />
and wherewith he could purchase food to indicate his<br />
utter destitution of the mental wealth of primitive truth.<br />
In this degree he undergoes only physical tests~, and receives<br />
elementary moral instructions. As yet he takes<br />
upon himself no duty but secrecy. He still remains in<br />
the dark quarter of the lodge though not in the North, 85•<br />
but half way towards the East, the place of light He is<br />
not exposed to the fearful trials which await the candidate<br />
for initiation into the mysteries. He passes through<br />
no gloomy forests or long labyrinthine eaves; he meets<br />
no hidecus spectres; he is stunned and alarmed by no<br />
fearful noises, he incurs no danger<br />
A few solitary moments in reflection and prayer, a<br />
short time passed in darkness, a few uncertain steps, a<br />
few obstacles to overcome are all; and he enters the<br />
temple of truth and virtue. <strong>The</strong> journeys and trials of<br />
the candidate are an emblem of human life. Man enters,<br />
feeble and naked, upon a road full of dangers and<br />
pitfalls <strong>The</strong> ignorance of the fancy, the fiery passions<br />
of youth, the troubles a~nd a~itations of mature age, the<br />
infirmities of old ~age are so many evils which assail<br />
him, and which philosophy alone can aid him against.<br />
Defenceless in a world of trouble, what would become<br />
of him without the assistance of his brethren?<br />
His obligation is no vulgar oath, such as is administered<br />
in the profane world. It is antique and sacred.<br />
He repeats it without compulsion. <strong>The</strong> expressions are<br />
Note 339.—”A candidate in search of <strong>Masonic</strong> light comes from the<br />
west and presses forward to the haat. the place of tight by way of the<br />
North. ‘the place of darkness ‘ This sac of the word North is said, in<br />
the teetures of the Bini’ Lodge. to be derived from the situation of Jeri,salem.<br />
It was so far north of the Summer Soistice tiatitude 31 degrees.<br />
46 winnie, 45 seconds. North. that Is more than nine degrees North of<br />
the Summer &ulstiuu’). that the rays of the meridian sun could never dart<br />
into the northern windows of it. “—Morris’s <strong>Masonic</strong> Dictionary. Article<br />
North.<br />
INVUA?ION’. 2~3<br />
snergetic, because being yet in darkness, he is on the<br />
point of passing from barbarism into civilization. t is<br />
like those of the ancient mysteries, for violating which,<br />
Alcibrades was exiled and devoted to the furies.<br />
When h~ is brought to light’” the allegory is complete.<br />
He sees around him a bend of brothers bound to<br />
protect and defend him.<br />
<strong>The</strong> obligation h~ has assumed, they and every mason<br />
in the world have assumed toward him. He is one of<br />
the brotherhood, bound by its laws and enlisted as a<br />
soldier against ignorance and vice. <strong>The</strong> Master, for the<br />
time entitled to respect and veneration, is still but the<br />
first among his brethren, who are all his equals. Such<br />
is masonic law and usage, and such it has ,been from the<br />
earliest ages. In his journey, imitating that of life, the<br />
candidate goes but three times around~si the lodge<br />
although life has four seasons. This is because his<br />
journey also represents the annual revolution of the Sun.<br />
Had the mysteries originated in the North or West, in<br />
Rome or Greece, the seasons of the year and of life<br />
Note 830.—”Light. Light is an important word in the <strong>Masonic</strong> system.<br />
it conveys a far more recondite meaning than It is believed to<br />
possess by the generality of readers. It ii in fact the first of all the<br />
symbols presented to the neophyte, and continues to be presented to him<br />
tn various modifloations throughout all his foture progress In his <strong>Masonic</strong><br />
career. it does not simply mean, as might be supposed. truth or<br />
wisdom, hut it contains within itself a tar more ahstruse allusion to<br />
the very essence of Speculative <strong>Masonry</strong>, and embraces within its capacious<br />
signification all the other symbols of the Order. Freemasons are<br />
emphatically called the ‘sons of light.’ because they are, or at least<br />
are entitled to be. in possession of the true meaning of the symbol; while<br />
the profane or unitiated who has not received this knowledge are. hy a<br />
~e<br />
rity of expression, said to be in darkness. ‘—Mackey’s Encyclopedia of<br />
nry. Afticle Light.<br />
Note 831.—”Circumambulation is the name given by sacred archeologists<br />
to that religious rite in the ancient initiations which consisted in<br />
a formal pao&esion aconod the altar, or other boty and consecrated object.<br />
Ibe same aite exists in Freemasonry.<br />
in ancient Greece. when the priests were engaged in the rite of macriSc..<br />
they and the people always walked three times mood the altar<br />
while singing a sacred hymn. In making this procession, great care<br />
was taken to move in imitation of the course of the sun. For thIs purpose,<br />
they commenced at the east, and passing on by the way of the<br />
south to the west and thence hy .—e north, they arrived at the east<br />
g~,n”—Meohey’a Zacyolopedie of lweemaaouxy, Article Otroumambula.