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Scottish Rite Masonry Illustrated - The Masonic Trowel

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370 WIAND iN~ll:CToiI iNQUIsITUII COMMANDER.<br />

between Mason3 of the some or different degrees, when<br />

such matters are either referred to them by subordinate<br />

bodies, or by the parties themselves, or one of them, or<br />

by other Masons, and shall examine into and weigh the<br />

facts, merits, arid give and enforce such judgment and<br />

decision as shall in their ~‘icwbe jiist~ right and equitable<br />

in the premises.<br />

ARTICLE Vii.<br />

1. All mandates and piocess of the Tribdnal shall<br />

be signed by the Chancellor and sealed with the seal of<br />

the Tribunal.<br />

2. A record shall be faithfully kept of all the proceedings<br />

and judgments of the Tribunal, and all depnsitions<br />

and other papers shall be filed and carefully preserved<br />

fi<br />

PHILOSOPHICAL ANALYSIS<br />

THIRTY-FIRST DEGREE; OR, GRAND INSPECTOR<br />

INQUISITOR COMMANDER.<br />

Filled With Vain RepetitIons—Republican Appointment of a Vaunnic<br />

Rebei—Ciain,a to Rule Judicially the <strong>Masonic</strong> Order—<strong>The</strong> ways of<br />

the Lodge Are Movable.<br />

This degree covers sixty pages, so dull, prolix, and<br />

humdrum, that they remind one of the “vain repetitions”<br />

of the heathen, which Christ forbade. Nineteen<br />

pages are filled by the “Illustrious Advocate,” with a<br />

tedious compound dessertation on the metaphysics of<br />

“justice,” “ideal,” and “actual,” leading nowhere, and<br />

teaching nothing. Indeed, knowing that Masons who<br />

run lodges are neither fools, nor blockheads, but sly, keen<br />

men; one would be at a loss for the motive which has<br />

produced such solemn humbuggery, but for the fact that<br />

pickpockets practice similar arts to amuse the crowd,<br />

while feelirg for their purses; and Mormons and other<br />

religious impostors teach wonderful things, to awe the<br />

ignorant, and keep them still, while devils mesmerize<br />

them.<br />

In this thirty-first degree, for which the writers give<br />

neither date nor origin, nine men erect themselves into<br />

a “Sovereign Tribunal,” or Supreme Court, to rule<br />

Masons! <strong>The</strong>ir “Advocate” (page 343) speaks of it as<br />

“created,” but says not when, where, or by whom.<br />

Who could “create” them into a tribunal, when there<br />

was no higher power to create them; and in <strong>Masonry</strong>,<br />

no appeals to the people are ever made. Mackey and<br />

2lfacoy simply remark: “It is not a historical degree.”<br />

Unless the nine got together, and initiated themselves

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