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Scottish Rite Masonry Illustrated - The Masonic Trowel

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136 PRINCE OF THE TABERNACLE. INITIATION. 13’?<br />

Senior Deacon—To the East, the place of light and<br />

cradle of the mysteries.”~<br />

Thrice Puissant—Thou art already there, what is<br />

thy desire?<br />

Senior Deacon—That this candidate may go the way<br />

that we have gone before him.<br />

Thrice Puissant—<strong>The</strong> soul is immortal, but for the<br />

body, life comes only out of death”’ If he would see<br />

the light, conduct him to the holy altar and let him<br />

there assume the obligation. Senior Deacon conducts<br />

him to the ~Vestand causes him to advance by six (6)<br />

equal and one (1) long step, when he kneels and with<br />

his hantis upon the book of the law, contracts the following<br />

obligation.<br />

OBLIGATION PRINCE OF THE TABERNACLE,<br />

1. ..... solemnly promise and swear, never to reveal<br />

the secrets of this degree to any person or persons, except<br />

he has received all the preceding degrees, and not<br />

unto him or them unless lawfully entitled to receive the<br />

same.<br />

I furthermore promise and swear that I will stand to<br />

and abide by the laws, statutes and regulations of this<br />

Note 254.—’ ‘Mysteries, Ancient. Each of the Pagan gods, says war.<br />

burton (Dv. Leg., I., n. 4). had, besides the public and open, a secret<br />

worship paid to him, to which none were admitted but those who had been<br />

selected by preparatory ceremonies called Intatsn. This secret worship<br />

was termed the Mysteries. And this is supported by Ittrabu (lib. a..<br />

cap 3). who says that It was common, both to the Greeks and the<br />

Barbarians, to perform their religious ceremonies with the observance of<br />

a festival, and that they are sometlmcs celebrated publicly and sometimes<br />

in mysterious privacy. Noel (Dict. de Ia fable) thus defines them:<br />

Secret ceremonies which were prscttced in honor of certain gods, end<br />

whose secret was known to the initiates alone, who were admitted only<br />

after long and painful trials which It was more than their life was<br />

worth to reveal. —Mackey’s Encyciopwdsa of freemasonry, Artiele My.tories,<br />

Anolent.<br />

Note 3SS.—”<strong>The</strong> ceremonies of Initiation were all funereal in their<br />

character. <strong>The</strong>y celebrated the death and the reaurretion of some cherished<br />

being, either the object of esteem as a hero, or of devotion as a<br />

god. Subordination of degrees was Instituted, and the candidate was<br />

subjected to probations. varying In their character and severity; the<br />

rita were practiced in the darkness of night, and often amid the gloom<br />

of impenetrable forests or subterranean caverns; and the full fruition<br />

of knowledge, for which so much labor was endured. and so mneh danger<br />

incurred. was not attained until the aspirant, well tried and thoroughly<br />

purified. had reached the place of wisdom and of light, “—Mackey’s En.<br />

easiopadla of Fresmasoary, Artiste Mb’aterles, Anotent,<br />

Hicrarclly of Princes of the Tabernacle, also the statutes<br />

and regulations of the Supreme Council and Sovereign<br />

Grand Consistory of the United States of Aineric;I,<br />

their terrltories and dependencies and of the Grand<br />

Consistory of the State of so long as I remain<br />

within its jurisdiction.<br />

To all of which I do most solemnly swear, binding<br />

m~self under no less a penalty that to be consumed witll<br />

fire from heaven, like Kadab and Abihu and that my<br />

ashes should be flung into the air and blown to the four<br />

corners of the earth by the wind, So help me God.<br />

(After the obligation he is brought to light and the<br />

Thrlee Puissant takes in his left hand a small vesse] of<br />

perfumed oil and says:)<br />

Thrice Puissant—i will sanctify the Tabernacle of<br />

the congregation and the altar, I will sanctIfy also both<br />

Aaron and hls sons to minister to me in the Priest’s<br />

office. In the Tabernacle of the congregation, without<br />

the i-eu, which is before the testimony, Aaron and his<br />

sons shall order it from evening to morning before the<br />

Lord. It shall be a statute forever unto their generations<br />

on behalf of the children of Israel, and thou<br />

shalt anoint Aaron and his sons and consecrate them<br />

that they may minister unto me in the Priest’s office.<br />

(He then pours oil on his head, saying:)<br />

Thrice Puissant—Eleazar, son of Aaron, I do anoint<br />

thee and consecrate thee to the service of truth and virtIle,<br />

which is the service of the Lord, to minister unto<br />

him and unto thy fellow men in thus world, which is<br />

his truest tabernacle and temple. (He then takes a<br />

small vessel filled with red liquid, and with a small<br />

brush saying:)<br />

Thrice Puissant—With the blood of a ram slain for<br />

a burnt offering, I touch the tip of thy right ear,<br />

(totiching it) the thumh of thy right hand, (touching<br />

it) and the great toe of thy right foot, (touching it)

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