Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
Scottish Rite Masonry Illustrated - The Masonic Trowel
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IIIv~ 44 GRAND MASTER OF ALL SYMBOLIC LODGES,<br />
ye to attain in masonry?<br />
Grand Orator—Light, the light of liberty, free<br />
thought, free speecul for all mankind, free conscience,<br />
free action, within law, the same for all.<br />
Venerable Master—Brethren in the West, what seek<br />
ye to attain in niasonry?<br />
Senior Warden—Light, the great light of God’s divine<br />
truth, eternal as himself; and of virtue, immortal<br />
as the soul.<br />
Venerable Master—Aid me then my brethren to open<br />
this lodge, that we may seek the true masonic light. Together<br />
brethren.<br />
AlL—(Give the sign.)<br />
Venerable Master—My brethren, let the great lights<br />
of the lodge shine.<br />
Purs’uivant—(Advances, lights one of the great<br />
lights and returns.) Let veneration for the deity buis<br />
in this lodge as its first great light.<br />
Senior Deacon—(Lighting another light.) Let the<br />
light of generosity be lifted up in this lodge<br />
Grand Orator—(Lighting another.) Let the light<br />
of heroism blaze like the day among us.<br />
Grand Treasurer—(Lighting another.) Let the<br />
light of honor ever direct our footsteps.<br />
Grand Secretary— (Lighting another.) Let the light<br />
of patriotism shine in our souls as in the lodge.<br />
Junior Warden—(Lighting another.) Let the great<br />
light of justice burn steadily upon our alters.<br />
Senior Warden—(Lighting another.) Let the great<br />
light of toleration dim the fires of persecution.<br />
Venerable Master—Let the great light of truth,<br />
(lights it) illumine our souls and complete the great<br />
triangles of perfection.<br />
Venerable Master—Together brethren.<br />
All—(Clap one and two; 000.) Fiat Lux.<br />
Venerable Master—Brethren the nine great lights<br />
are burning in our lodge and it is duly open; be<br />
seated.<br />
CHAPTER XXXVI<br />
TWENTIETH DEGREE; GRAND MASTER OJ ALL SYMBOLIC<br />
LODGES OR ASSOCIATE GRAND MASTER<br />
AD vITAM.”<br />
[PAST MasTul ALSO CALLED GRAND Miami op Vhs-<br />
DOMain<br />
INITI &TION.<br />
[<strong>The</strong> nine great lights having been extinguished, the<br />
Senior Deacon retires, invests the candidate with the<br />
collar and jewel of a Grand Pontiff and the jewel of a<br />
Rose Croix and leads him to the door.1<br />
Senior Deacon—(Knocks one and two; 0 00.)<br />
Junior Deacon.—(From within knocks three, 000;<br />
and opens the door.) Who seeks admission?<br />
Senior Deacon—A mason, who having attained the<br />
Note I2O..—~ Ad vutam. isontob Xasenry.1—<strong>The</strong> principle of life.<br />
office (ad vitamn, for life) has been adopted to a limited extent In<br />
American Grand Lodges by giving to Past Grand Masters Past Siasters<br />
of Lodges, life-membership with restricted suffrage But in Sroteh<br />
<strong>Masonry</strong> ad yitann has its broadest scope, in some rountrie~ the hIghest<br />
officer in the institution holding his office for life—Morris’s <strong>Masonic</strong><br />
Dictionary, Article Ad vktam.<br />
Note 291.—”lCing Solomon has been adopted in Speculative <strong>Masonry</strong><br />
as the type or representative of wisdom, in accordance with the char.<br />
acter whIch has been given to him in the First Hook of Kings (iv 3032 1<br />
•Solomon’s wisdom exceeded the ~lsdom of all the children of the east<br />
rountry. and all the wisdom of Egypt For he was wiser thsn all men.<br />
than Ethan the Ezrahite. and Heman and Chalcol and Darda. the sons<br />
ef Mahol. and his fame was in all the natIons round about.’<br />
in all the Oriental pluilosophies a conspicuous place has been gIves<br />
to wisdom. In the book called the Wisdom of Solomon. (vIl 7, 8) hot<br />
supposed to be the production of a Ilelienistic Jew. it is said ‘I called<br />
upon God. and ihe spirit of wisdom came to me. I preferred her before<br />
sceptres and thrones. and esteemed riches nothing in comparison of her.’<br />
And farther on in the same book. ivil 25-27.1 she is described as ‘the<br />
breath of the power of God, and a pure influence (emanation] flowing<br />
from Ihe glory of the Almighty . .. the brightness of the everlasting<br />
light, the unspotted mirror of the power oE God, and the Image of his<br />
goodnesS.“‘—Mankey’s Enqolopeedia of Fraemaaonx~’. Artiole Wisdom.