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turkish-greek civic dialogue - AEGEE Europe

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in the NGO FAIR and we were and are very happy for that. We wouldn’t like to<br />

state what was right or wrong in the Fest, because for us there are lots of ways<br />

to judge something. Of course, a program can always be better, than it was,<br />

but we are here to learn and progress ourselves all the time.<br />

Therefore, we want to state how necessary and great for such events to happen.<br />

The more programs take place, the more youngsters will be able to live such<br />

an experience.For us, it was a perfect, provided knowledge to lead us to the<br />

future…and everyone should try to find ways these programs to be multiplied.<br />

Thank You for giving us the chance to live this experience and we hope to meet<br />

you somewhere again.<br />

KAYAFEST ACTIVITIES<br />

1. SOCIAL DYNAMICS AND TEAM BUILDING GAMES<br />

provided the spirit of being a team while playing these games<br />

2. MORNING SPORTS<br />

sport activities with Bilge Korkmaz for a fit and healthy start to the<br />

coming day.<br />

3. TREKKING<br />

from Kayaköy to Ölüdeniz with the exciting combination of the green<br />

nature and the blue sea...<br />

4. FOOTBALL AND VOLLEYBALL TOURNAMENTS<br />

5. SHADOW THEATRE: KARAGÖZ & HACIVAT SHOW<br />

The dance of light and darkness... The dance of Turkish and Greek<br />

traditions...<br />

The traditional Karagöz show of both Turkish and Greek cultures was<br />

performed by Emin Şenyer from Turkey and Alexander Mellissinos from<br />

Greece in two sections.<br />

Emin Senyer was born in Samsun in 1961. In May 1998, he has opened a Karagöz<br />

Exhibition in Kadıköy under the framework of Istanbul City Theatre Youth Days.<br />

Association des Etats Généraux des Etudiants de L’<strong>Europe</strong><br />

In October 2001, he has been invited to the 23rd Mistelbach Puppet Festival in<br />

Austria to represent Turkey. He has given lectures on Karagöz puppet making<br />

and playing at Çanakkale 18 March University Education Faculty Drama Club.<br />

Alexander Melissinos is the son of the very famous Karagöz player Iason<br />

Melissinos and since his was a child he was helping his father in the shadow<br />

theatre. He studies at the Technical University at the Department of Construction<br />

and Preservation of Musical Instruments and he is working on the revival of<br />

old traditional plays of Shadow Theatre with main character Karagöz and new<br />

plays with themes from Greek Mythology and literature. He has played in many<br />

festivals in Greece and abroad: Bursa, Eskişehir, Bursa, İzmit, Gölcük. He has<br />

also organised seminars in Universities and performances in schools, museums<br />

about the history and aesthetics of world Shadow Theater and the construction<br />

of the shadow theatre figures.<br />

6. THEATRE SPORT WITH MAHŞER-I CÜMBÜŞ<br />

“Does the act of seeing theatre performance require a theatre hall, a stage<br />

with decors and costumes, actors learning their pre-defined role by heart and<br />

lines maybe repeated 100 times to the audience? Does the theatre require<br />

from the audience to just sit and watch the play quietly and passively? Such<br />

an understanding of theatre has been fading away recently by the release of<br />

the theatre sport.” KayaFest gave the chance to experience this new kind of<br />

theatre with the performance of Turkish theatre group Mahşer-i Cümbüş. The<br />

theater sport took place several days at the village square, at the village café,<br />

where villagers of Kayaköy also took part and played performance together<br />

with Greek and Turkish youth as well as Mahşeri Cümbüş team.<br />

Mahşer-i Cümbüş was founded in 2001 May by Dr. Kadir Cevik and started<br />

its professional shows in Ankara Tenedos Cafe. Mahşer-i Cümbüş has shaped<br />

its own understanding of Theatre Sport due to its own attitude, culture, art<br />

understanding and its own audience. Without lights and without costumes, only<br />

the ‘Play’ is emphasized above everything by just using few accessories and cloth<br />

pieces. The acting technique they use also underlines the importance of the<br />

play itself with its emphasis on spontaneous thinking, acting, and destruction<br />

of illusion, black humor and irony. The relationship between the performer<br />

and the audience is based on the active participation of the audience. Each<br />

performance is a unique experience of mutual interaction for both the audience<br />

and performers, shaping each play due to the demands and suggestions of the<br />

KayaFest Youth and Culture Festival<br />

105

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