turkish-greek civic dialogue - AEGEE Europe
turkish-greek civic dialogue - AEGEE Europe
turkish-greek civic dialogue - AEGEE Europe
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148<br />
know-how information on house<br />
building and criteria for artisans and<br />
workmen choice. In January 1925,<br />
Turkish part of the great exchange<br />
was completed. This incoming<br />
population was brought to Turkey<br />
with the help of the government<br />
or they came here on their own by<br />
ship, train or other transportation<br />
means with which the government<br />
provided them and they were given<br />
houses to reside. We do not clearly<br />
know today whether these people<br />
received satisfactory help regarding<br />
health, education services or food<br />
supply and there was much criticism<br />
about it at that time.<br />
All these problematic issues arising from the separation between the two<br />
nations was doubled by the dilemmas, which took place among the Turkish<br />
Republic citizens in the country. Regarding the acceptance of Latin alphabet in<br />
1928, our lack of interest towards the pre-1928 history lies under the fact that<br />
this document has not been studied so far. Despite the desire for separation<br />
and the state of poverty, there was a great vivacity and mobility as well.<br />
Since the end of the 1877-78 war, people of different nations from the countries<br />
bordering the Ottoman State or other far countries have visited Turkey.<br />
Considering the immigration process, the effects and the consequences of the<br />
exchange period and the conflicts we need to solve, Turkey can be viewed in<br />
similar situation to Greece. There are research papers and writings regarding<br />
the reactions shown by Ottoman State since 1877. In my studies, I noticed that<br />
the solutions and reactions here still continued.<br />
It was intended to re-construct the villages consisting of 50-54 houses and<br />
all the details of this process illuminate the fact that the condition of these<br />
sample villages after a year were examined and as much study as possible<br />
were done concerning the continuity of the situation. Looking at the details,<br />
we see that despite the hardship resulted from the state of poverty and lack<br />
of construction material, there emerged a sense of standardisation, which<br />
was quite familiar to the style of<br />
Ottoman architecture.<br />
This shows that we can not see the<br />
connections and the clues related<br />
to the standardisation architecture,<br />
which we mistakenly think that<br />
it arrived to our country from the<br />
West in 1960’s for the first time. In<br />
other words, we are not aware of<br />
our hens.<br />
There are external help offers<br />
from people who are involved in<br />
foreign affairs and finances, who say that they have travelled and seen a lot<br />
or financial inspectors. They provide information on Jewish settlements in Yafa<br />
according to their own drawings. This information includes data on what kind<br />
of houses there are, the balance set between the house and the production,<br />
the relationship between the house and the neighbourhood, the method to<br />
arrange all of these issues and the method of Jewish settlement system about<br />
agricultural equipment supply.<br />
Looking at all of these, we come across an early modernisation activity initiated<br />
by the constitutional monarchy in those villages, houses and buildings. Ottoman<br />
villages and figures, on the other hand, consist of a possession-centred, concrete<br />
grid plan 1 and a sense of finance originating from a sense of reproduction. In<br />
the publication titled “The History of Settlement”, the conversations between<br />
the Ministry and the inspectors appointed in a related region is written clearly<br />
in details. The report, which Arif Hikmet provided with counselling through his<br />
writing, shows the population figures between 1914 – 1923 and that the Ministry<br />
supervised him through different charts.<br />
Therefore, we can see that population increased in cities such as Kayseri,<br />
Adana, İzmir or Istanbul which are globally the centres of big regions. When we<br />
take the density of homogenisation in the arrangement of new settlements, the<br />
population was not very high in 1914, despite the new residents arriving to the<br />
south east region, especially in Hakkari, Mardin, Siirt, Sivas. Therefore, we see<br />
that in return to a certain number of people leaving a city approximately the<br />
same number of people were settled there. But despite this homogenisation<br />
Population Exchange Association des Etats Généraux des Etudiants de L’<strong>Europe</strong>