turkish-greek civic dialogue - AEGEE Europe
turkish-greek civic dialogue - AEGEE Europe
turkish-greek civic dialogue - AEGEE Europe
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
60<br />
an unfortunate period.<br />
RD period starts in 1997 until 2002. The reason why a new period starts in<br />
3 1997 is that there was a great reform of education materials in Greece.<br />
Thus the new period is much more objective compared to the previous two<br />
periods. Stereotypes and nationalist attitudes diminished. Times of peace in<br />
the Ottoman period were also mentioned. An example is ‘The commercial<br />
activities of the Greeks develop competitively towards the activities of the<br />
domestic traders, …’<br />
3 PERIODS OF GREEK TEXTBOOKS<br />
PERIOD A PERIOD B PERIOD C<br />
POSITIVE 4 8 20<br />
NEGATIVE 61 78 179<br />
NEUTRAL 66 133 235<br />
REFERENCES 131 219 434<br />
ELEMENTARY SECONDARY HIGH SCHOOL<br />
POSITIVE 10 6 16<br />
NEGATIVE 89 77 152<br />
NEUTRAL 121 113 200<br />
REFERENCES 222 197 365<br />
As a general evaluation the nationalistic attitudes in Greek history books are<br />
diminishing since the three periods as of 1980. The second presentation we<br />
had on the second day of the workshop was from Recep Boztemur from the<br />
Middle East Technical University History Department. According to Boztemur<br />
it is possible to replace the word ‘Turkish’ in nationalistic Greek textbooks<br />
with the word ‘Greek’ in Turkish textbooks ; the extent of stereotypes were<br />
the same in both countries’ textbooks. He mentioned that the distinction of<br />
‘we’ and ‘them’ occurred with the emerging of nation states at the end of<br />
19th century. History is based on subjective and objective bases. The objective<br />
bases are the territory and state, which makes us believe in history without<br />
questioning. Whereas the subjective base is that we create our own citizenship<br />
and histories. When we create a nation we define the ‘us’ and we write our<br />
histories for the ‘us’ we create. He identified the reasons for the claims ahead<br />
as following:<br />
a) Centralization of text writing, definite curriculum of teacher<br />
b) Authority of controlling the books<br />
SUGGESTIONS FOR<br />
A MORE OBJECTIVE HISTORY TEACHING<br />
1) Global history vs. Local history (Establishing of micro histories of<br />
individuals whereas at the same time broader global histories were<br />
being written)<br />
2) Regional histories (The differences between events and phenomena<br />
should be grasped. When a historian adds a meaning to an event it<br />
becomes phenomena. Conceptual history understanding<br />
(ex. analysis of the concept ‘war’ not the Greek-Turkish war)<br />
3) Interdisciplinary Studies (Comparative history teaching - Different<br />
textbook analysis - as Millas did)<br />
4) Group studies (Negotiation of different thes is, -National histories<br />
vs. Nationalist Histories)<br />
5) New course definitions<br />
6) Institutionalizing history teaching<br />
“As a result of the whole workshop: when concrete measures are taken for<br />
the sake of diminishing the stereotypes in history teaching a more objective<br />
education might be achieved giving way to more peaceful generations. To<br />
continue this discussion on the role of the education on Turkish- Greek <strong>civic</strong><br />
<strong>dialogue</strong> and have furthermore proposals, we as the participants of this<br />
workshop decided to establish an online <strong>dialogue</strong> group. We wish that in the<br />
future our peaceful <strong>dialogue</strong> would continue to build bridges across Turkey and<br />
Greece.”<br />
Rebuilding Communication Association des Etats Généraux des Etudiants de L’<strong>Europe</strong>