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elonging to the Archaic and Classical periods which has subsequently been interpreted as the<br />

site <strong>of</strong> a ‘cult place’. This transect also produced a couple <strong>of</strong> LH sherds (Forsen 2003).<br />

Given the paucity <strong>of</strong> evidence from these two sites, it is difficult to include them in any<br />

discussion <strong>of</strong> religious practice in Arkadia; here their existence is noted only as possibilities.<br />

Finally, the site <strong>of</strong> Asea-Ayios Elias is investigated in detail below (case study A).<br />

4.2.3: Sub Mycenaean and Protogeometric religious and sacred sites in Greece<br />

SM and PG activity are linked together in this chapter as it is <strong>of</strong>ten these periods that are<br />

covered when discussing ‘Dark Age’ ritual practice (e.g. Sourvinou-Inwood 1993, p.1, p.13<br />

n.1). Sourvinou-Inwood (1993, p.6) claims that ‘Dark Age’ shrines are not as rare as once<br />

thought (e.g. Morris 1987, p.189). On the Greek mainland, examples have been found at<br />

Amyklaion in Lakonia (Demakopoulou 1982), Isthmia in the Korinthia (Morgan 1999a),<br />

Asine, Mycenae and Tiryns in the Argolid (Wells 1983, pp.28-9; Sourvinou-Inwood 1993,<br />

pp.6-7), Olympia in Elis (Gardiner 1925), Nichoria in Messene (Coulson et al. 1993),<br />

Mounichia in Attica (Palaiokrassa, p.1989, pp.13-14; 1991, p.90), and Poseidi on the<br />

Chalkidiki peninsula (see Fig.4.6; Vokotopoulou, 1994). The evidence in the cases listed is in<br />

the main equivocal, although most have an altar-type construction or area, a focal point where<br />

sacrifices were made. This is seen by Coldstream (2003, p.231) to be the forerunner <strong>of</strong> all<br />

Greek temples. Examples are the circular stone platform at Nichoria and Asine and burnt<br />

deposits/ash altars at Asine, Olympia, Poseidi and Isthmia (albeit at the latter redeposited in<br />

terraces; Morgan 1996, p.46; 1999a). Sometimes these are associated with a building for<br />

example at Poseidi, (Fig.4.6), and Nichoria, which, however, <strong>of</strong>ten prove difficult to identify<br />

as a dedicated temple, rather than the house <strong>of</strong> a leader or chief. As Mazarakis Ainian<br />

suggests, there is much to indicate that the two types <strong>of</strong> edifice and the functions they had<br />

overlapped in many ways. For example, a large central heath in a structure identified as a<br />

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