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first hand, to see the seasonal variability in vegetation and rivers and how these affected the<br />

way in which I engaged with the landscape.<br />

It should perhaps be also noted that for the first two field trips I was approximately six-seven<br />

months pregnant with my first and then second child. For the last trip, I was not and thus the<br />

difference between how a person physically moves through the landscape, and how it can be<br />

engaged with at different life-stages was enlightening. Being pregnant, the landscape felt<br />

much more inhospitable and I, particularly vulnerable, heightening my unease travelling along<br />

Greek roads and climbing mountains. Whether this is an immutable condition <strong>of</strong> imminent<br />

motherhood, I cannot say for all time. Not pregnant, I was more at ease with my<br />

surroundings, confident at my ability to negotiate the landscape through which I moved.<br />

However, this was also the final field trip and the last <strong>of</strong> numerous trips to Greece and<br />

Arkadia.<br />

3.3: Temporality<br />

3.3.1: Time and timescales<br />

The discussion <strong>of</strong> time in archaeology has <strong>of</strong>ten been concerned with which timescales<br />

archaeologists can be viably concerned, especially in prehistory (e.g. Bradley 1991; Bintliff,<br />

1991a; Ingold 1993; Gosden, 1994). In order to look at both the long and short term, a<br />

number <strong>of</strong> concepts have proved useful, particularly those associated with the Annales<br />

‘school’(e.g. Braudel 1969), Giddens’ theory <strong>of</strong> Structuration (Giddens 1984), Heidegger’s<br />

thoughts on time (Heidegger 1962) and to a certain extent Bourdieu’s concept <strong>of</strong> habitus<br />

(Bourdieu 1977).<br />

The Annalistes elucidate a number <strong>of</strong> timescales: the longue durée, how society relates to the<br />

environment and natural rhythms; social time, the history <strong>of</strong> social groups persisting beyond<br />

76

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