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eTheses Repository - University of Birmingham

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6.5: Conclusions<br />

This chapter serves well as the last <strong>of</strong> three that have investigated aspects <strong>of</strong> landscape and the<br />

way in which people are thoroughly enmeshed within their environments. The case studies in<br />

particular have brought together many strands that have been introduced in previous chapters,<br />

where everyday lives are as connected with religion and death as they are with mundane<br />

activities. Secularisation <strong>of</strong> the past is very much a modern activity (King, 2003). The<br />

evidence and explorations have shown that there were adaptations and changes throughout the<br />

period. People moved, lived and settled in various ways at various times. Certain aspects <strong>of</strong><br />

the landscape figure more heavily in one period than they do in another, reflecting the<br />

different concerns and thus experiences <strong>of</strong> communities at various times.<br />

The everyday evidence <strong>of</strong> LH period in Arkadia originates from forty-six sites (table 6.1),<br />

sixteen <strong>of</strong> which have been interpreted as ‘settlement’ at some time (e.g. Howell 1970; Hope<br />

Simpson & Dickinson 1979). The typical type <strong>of</strong> Mycenaean settlement in Arkadia has been<br />

considered as located on the top <strong>of</strong> steep sided hills (Salavoura 2005), and this certainly<br />

appears to be the case in the eastern plains. Of the sixteen described as settlements, however,<br />

only seven can be described to be on steep-sided hills. For example, those in the Asea Valley<br />

are certainly not except for Kato Asea-Palaiokastro (45), and that at Orchomenos-<br />

Palaiopyrgos (25) is located on the slopes and spreads down into the Upper Orchomenos<br />

plain. Again, it is the general that needs to be balanced by the particular; otherwise, a wealth<br />

<strong>of</strong> evidence becomes lost. In terms <strong>of</strong> settlement, it proves exceedingly problematic to<br />

discuss the other periods and thus it has served well to break down the barriers between the<br />

everyday, religion and death in order to investigate, for example, the Mantinean plain for the<br />

G period through a consideration <strong>of</strong> the evidence from the hill <strong>of</strong> Gortsouli (Ptolis) and<br />

Artemision-Ayios Ilias.<br />

270

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