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eTheses Repository - University of Birmingham

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people at certain times, a meeting place for a particular purpose when not only that intention<br />

was fulfilled, (a celebration and thanks for harvest), but when also information was<br />

exchanged, relationships renewed, disputes settled, friendships cemented and gods<br />

worshipped. The sacred and the pr<strong>of</strong>ane were neither separate nor disconnected.<br />

Close by, approximately five kilometres distant, the site <strong>of</strong> Nestani-Paniyiristra (30) (Map<br />

6.3) also gives opportunity to look at aspects <strong>of</strong> the landscape, although evidence for the<br />

period in question is dubious. Sherds <strong>of</strong> the early Mycenaean period LHI-II have been found,<br />

but none from any later periods until Classical and Hellenistic times. However, near the<br />

eastern gateway, walls incorporated into the later Hellenistic fortifications associated with<br />

Philip II were considered Mycenaean in character by Hope Simpson (1965, p.39, 40 site 88)<br />

and a copious spring on the rocky hill was taken as additional support for the place being<br />

home to a Mycenaean settlement. It may well be that the Hellenistic walls followed, to some<br />

extent, those <strong>of</strong> the LBA.<br />

What is particularly striking about the landscape surrounding Nestani-Paniyiristra is the<br />

prominent outcrop <strong>of</strong> Kentraki to the southeast, just below which is the Monastery <strong>of</strong><br />

Yoryoepikosi and the modern village <strong>of</strong> Nestani (see Fig.6.18). This is a rock, which through<br />

its imposing qualities invites speculation on possible attachment to myth and legend, visible<br />

and recognisable from the surrounding area. Even without activity between 1300 and<br />

700BCE on the site <strong>of</strong> ancient Nestane <strong>of</strong> the Classical and Hellenistic period, this feature <strong>of</strong><br />

the landscape would have been part <strong>of</strong> peoples’ knowledge and understanding <strong>of</strong> the area as<br />

they moved through it. What is noticeable about this particular feature in relation to the site<br />

<strong>of</strong> Nestani- Paniyiristra is how the well-preserved eastern gateway seems to mimic the rock.<br />

It appears to be aligned very closely to it, which is exaggerated by the ruined nature <strong>of</strong> the<br />

walls, but reconstructed both features still share an angle (Fig.6.19 and Fig.6.20). If this was<br />

257

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