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The Qur'an (Oxford World's Classics)

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24: 22<br />

Light 221<br />

10 If it were not for God’s bounty and mercy towards you, if it were<br />

not that God accepts repentance and is wise . . .! a 11 It was a group<br />

from among you that concocted the lie b ––do not consider it a bad<br />

thing for you [people]; it was a good thing––and every one of them<br />

will be charged with the sin he has earned. He who took the greatest<br />

part in it will have a painful punishment. 12 When you heard the lie,<br />

why did believing men and women not think well of their own<br />

people and declare, ‘This is obviously a lie’? 13 And why did the<br />

accusers not bring four witnesses to it? If they cannot produce such<br />

witnesses, they are the liars in God’s eyes. 14 If it were not for God’s<br />

bounty and mercy towards you in this world and the next, you would<br />

already have been afflicted by terrible suffering for indulging in such<br />

talk. 15 When you took it up with your tongues, and spoke with your<br />

mouths things you did not know [to be true], you thought it was<br />

trivial but to God it was very serious. 16 When you heard the lie, why<br />

did you not say, ‘We should not repeat this – God forbid! – It is a<br />

monstrous slander’? 17 God warns you never to do anything like this<br />

again, if you are true believers. 18 God makes His messages clear to<br />

you: God is all knowing, all wise. 19 A painful punishment waits in<br />

this world and the next for those who like indecency to spread<br />

among the believers: God knows and you do not. 20 If it were not for<br />

God’s bounty and mercy and the fact that He is compassionate and<br />

merciful . . .! 21 Believers, do not follow in Satan’s footsteps – if you<br />

do so, he will urge you to indecency and evil. If it were not for God’s<br />

bounty and mercy towards you, not one of you would ever have<br />

attained purity. God purifies whoever He will: God is all hearing,<br />

all seeing.<br />

22 Those who have been graced with bounty and plenty should not<br />

swear that they will [no longer] give to kinsmen, the poor, those<br />

who emigrated in God’s way: c let them pardon and forgive. Do you<br />

not wish that God should forgive you? God is most forgiving and<br />

merciful.<br />

a <strong>The</strong> statement ‘If it were not for God’s bounty and mercy’ is repeated four times<br />

in this context, but the concluding clauses are suspended in verses 10 and 20. This<br />

rhetorical suspense works in English and in Arabic. (See verses 14, 20, 21).<br />

b This alludes to the accusation made against Aisha, the Prophet’s wife.<br />

c Abu Bakr, father of Aisha, who used to support a relative called Mistah, swore,<br />

when Mistah participated in spreading the rumour, that he would never support Mistah<br />

again.

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