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The Qur'an (Oxford World's Classics)

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68. THE PEN<br />

An early Meccan sura that deals with the accusation that Muhammad was not<br />

God’s Messenger but merely mad (verses 2–6). <strong>The</strong> arrogance of those who<br />

assume that, because they have some of the good things in this life, they can<br />

reject the Revelation, is rebutted (verses 10–16). Examples are given of those who<br />

came to regret their arrogance (verses 17–33). <strong>The</strong> Prophet is urged to remain<br />

steadfast (verses 48–52).<br />

In the name of God, the Lord of Mercy, the Giver of Mercy<br />

1 Nun<br />

By the pen! By all they write! a 2 Your Lord’s grace b does not make<br />

you [Prophet] a madman: 3 you will have a never-ending reward––<br />

4 truly you have a strong character––5 and soon you will see, as will<br />

they, 6 which of you is afflicted with madness. 7 Your Lord knows best<br />

who strays from His path and who is rightly guided. 8 So do not yield<br />

to those who deny the truth––9 they want you to compromise with<br />

them and then they will compromise with you––10 do not yield to any<br />

contemptible swearer, 11 to any backbiter, slander-monger, 12 or hinderer<br />

of good, to anyone who is sinful, aggressive, 13 coarse, and on<br />

top of all that, an imposter. c 14 Just because he has wealth and sons,<br />

15 when our revelations are recited to him, he says, ‘<strong>The</strong>se are just<br />

ancient fables.’ 16 We shall brand him on the snout!<br />

17 We have tried them as We tried the owners of a certain garden,<br />

who swore that they would harvest its fruits in the morning 18 and<br />

made no allowance [for the Will of God]: d 19 a disaster from your<br />

Lord struck the garden as they slept 20 and by morning it was<br />

a This could refer to the angels and what they write down of people’s deeds or to the<br />

generic pen and what people write, thus swearing by the ability to write with which God<br />

endowed human beings. Cf. 96: 4–5.<br />

b Receiving God’s revelation. See esp. 15: 6 for the accusation of madness, which<br />

occurs countless times with reference to various prophets in the Quran. Another interpretation<br />

is ‘by God’s grace . . .’.<br />

c This is said to refer to al-Walid ibn al-Mughira, a staunch opponent of the Prophet.<br />

d Or ‘[for the poor]’.

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