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The Qur'an (Oxford World's Classics)

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27. THE ANTS<br />

A Meccan sura which takes its title from the ants mentioned in the Solomon<br />

story (verses 18–19). It both opens and closes by describing the Quran as joyful<br />

news for the believers and a warning for others. It gives stories of past prophets<br />

and the destruction of the communities that disbelieved in them. Illustrations<br />

are given of the nature of God’s power, contrasted with the total lack of power<br />

of the ‘partners’ they worship beside Him, and descriptions are given of the<br />

Day of Judgement for those who deny it.<br />

In the name of God, the Lord of Mercy, the Giver of Mercy<br />

1 Ta Sin<br />

<strong>The</strong>se are the verses of the Quran––a scripture that makes things<br />

clear; 2 a guide and joyful news for the believers 3 who keep up the<br />

prayer, pay the prescribed alms, and believe firmly in the life to<br />

come. 4 As for those who do not believe in the life to come, We have<br />

made their deeds seem alluring to them, so they wander blindly: 5 it<br />

is they who will have the worst suffering, and will be the ones to lose<br />

most in the life to come. 6 You [Prophet] receive the Quran from One<br />

who is all wise, all knowing.<br />

7 Moses said to his family, ‘I have seen a fire. I will bring you news<br />

from there, or a burning stick for you to warm yourselves.’ 8 When he<br />

reached the fire, a voice called: ‘Blessed is the person near this fire a<br />

and those around it; b may God be exalted, the Lord of the Worlds.<br />

9 Moses, I am God, the Mighty, the Wise. 10 Throw down your staff,’<br />

but when he saw it moving like a snake, he turned and fled. ‘Moses,<br />

do not be afraid! <strong>The</strong> messengers need have no fear in My presence,<br />

11 I am truly most forgiving and merciful to those who do wrong, c<br />

and then replace their evil with good. 12 Put your hand inside your<br />

cloak and it will come out white, but unharmed. <strong>The</strong>se are among<br />

a Moses or God. Literally ‘in this fire’ (fi al-nari). Zamakhshari interprets fi as ‘near’,<br />

while Qatada and Zajjaj understand nar ‘fire’ to mean nur ‘light’ (Razi).<br />

b <strong>The</strong> angels.<br />

c Cf. 28: 15. This is an allusion to a man Moses killed in Egypt.

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