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The Historiographical Development of the Concept “mfecane” and ...

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approach to history in general <strong>and</strong> <strong>the</strong> mfecane narrative in particular. However,<br />

only three <strong>of</strong> <strong>the</strong>se are relevant in analysing his approach to <strong>the</strong> mfecane<br />

narrative. First, he was an empiricist who regarded history as a science <strong>and</strong><br />

saw, according to Schreuder, <strong>the</strong> ‘historian as an impartial observer’ 74 who<br />

based his work on evidence contained in written documents. <strong>The</strong>al claimed in<br />

<strong>the</strong> preface to his Progress <strong>of</strong> South Africa in <strong>the</strong> Century that <strong>the</strong> work<br />

contained ‘<strong>the</strong> indisputable truths <strong>of</strong> South African history’. 75 Second, a mixture<br />

<strong>of</strong> social Darwinism <strong>and</strong> racism pervaded his works, as he held that Europeans<br />

were <strong>the</strong> superior race with all o<strong>the</strong>rs destined to become ‘crushed bones’ or<br />

ruled by colonial Europeans, as Schreuder stated. 76 <strong>The</strong>al had a ‘partially<br />

articulated yet fundamental set <strong>of</strong> beliefs, in a variety <strong>of</strong> racial <strong>the</strong>oretics. His<br />

whole mentalité was so veined by a concern for “race”, “colour” <strong>and</strong> “ethnicity”<br />

that it is almost impossible to isolate for analysis’ according to Schreuder. 77<br />

Orpen felt that <strong>the</strong> longer <strong>The</strong>al published <strong>the</strong> more he p<strong>and</strong>ered to south<br />

African racial prejudices in his works. 78 Third, he believed, as indeed did many<br />

o<strong>the</strong>r authors on mfecane history, that <strong>the</strong> only chance that Africans had <strong>of</strong><br />

becoming civilised was through contact with Europeans over a long period. He<br />

saw <strong>the</strong> administration <strong>of</strong> Africans as <strong>the</strong> “white man’s burden”, <strong>the</strong> price that<br />

had to be paid to create a prosperous <strong>and</strong> peaceful south Africa. He contrasted<br />

<strong>the</strong> perceived “peaceful” existence enjoyed by Africans under colonial rule with<br />

<strong>the</strong> ‘image <strong>of</strong> black barbarism’ that had existed during ‘<strong>the</strong> wars <strong>of</strong> Tshaka’, as<br />

Saunders put it. 79 He believed that <strong>the</strong> loss <strong>of</strong> life occasioned by <strong>the</strong> wars<br />

between Europeans <strong>and</strong> Africans in <strong>the</strong> nineteenth century paled into<br />

insignificance against <strong>the</strong> horrors <strong>of</strong> inter-African wars <strong>of</strong> earlier periods. 80<br />

74 Schreuder, 'Imperial Historian’, 117.<br />

75 <strong>The</strong>al, Progress <strong>of</strong> South Africa, VI.<br />

76 Schreuder, 'Imperial Historian’, 122.<br />

77 Schreuder, 'Imperial Historian’, 123.<br />

78 (CA) A302, 1, J.M. Orpen, letter to D.F. Ellenberger, 16 March 1905, 1.<br />

79 Saunders, ‘Pre-Cobbing Mfecane', 22-3.<br />

80 Ibid., 22-3, 33.41. Schreuder, 'Imperial Historian’, 134-5, 138-40. Wright, 'Political Mythology’,<br />

279. Schreuder, Scramble for Sou<strong>the</strong>rn Africa, 61.<br />

132

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