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The Historiographical Development of the Concept “mfecane” and ...

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developed by earlier authors was accepted <strong>and</strong> repeated with little change.<br />

Documents <strong>and</strong> collected African oral testimonies were used in such a way as<br />

to bolster <strong>the</strong>se time-honoured ideas. English remained <strong>the</strong> dominant language<br />

in which <strong>the</strong> mfecane narrative continued to develop. Deference to African oral<br />

sources by writers was commonplace in <strong>the</strong> works <strong>of</strong> this period. However,<br />

even where oral accounts <strong>of</strong> some length were ostensibly written by Africans,<br />

<strong>the</strong> above detailed analysis has shown that <strong>the</strong>se texts were edited to a large<br />

degree by European authors. Those articles that appeared in African language<br />

magazines made no impact on <strong>the</strong> development <strong>of</strong> <strong>the</strong> mfecane narrative.<br />

<strong>The</strong>re were many o<strong>the</strong>r authors who published texts on mfecane history in<br />

Dutch, German <strong>and</strong> French in this period. However, <strong>the</strong>y merely followed <strong>the</strong><br />

lead <strong>of</strong> <strong>the</strong> English publications without exerting any influence on <strong>the</strong>m.<br />

<strong>The</strong>re were a few ideas, such as those expressed by Bird <strong>and</strong> Fynney, which<br />

ran counter to <strong>the</strong> dominant discourse <strong>and</strong> <strong>the</strong>se were just ignored by o<strong>the</strong>r<br />

authors. During this period <strong>the</strong> minor additions noted at <strong>the</strong> end <strong>of</strong> chapter three<br />

were included in <strong>the</strong> dominant discourse. Of significance was <strong>the</strong> division <strong>of</strong> <strong>the</strong><br />

African past into three periods, in both Natal <strong>and</strong> <strong>the</strong> greater Caledon Valley<br />

area - <strong>the</strong> ancient peaceful period, <strong>the</strong> devastation caused by Shaka or<br />

chiefdoms expelled by him, <strong>and</strong> <strong>the</strong> new era <strong>of</strong> peace heralded by colonists <strong>and</strong><br />

missionaries. <strong>The</strong> hagiography <strong>of</strong> Moshoeshoe was also a significant new<br />

addition, with his universal acceptance as <strong>the</strong> only African ruler who was a<br />

positive, almost saintly figure. <strong>The</strong> converse happened with <strong>the</strong> demonising <strong>of</strong><br />

chief Sekonyela <strong>and</strong> his Tlokwa chiefdom as <strong>the</strong> Mantatees, who destroyed<br />

much <strong>of</strong> <strong>the</strong> Transgariep. <strong>The</strong>se <strong>and</strong> o<strong>the</strong>r minor additions became an integral<br />

part <strong>of</strong> <strong>the</strong> mfecane narrative during <strong>the</strong> period considered in this chapter. A<br />

number <strong>of</strong> general histories <strong>of</strong> south Africa were published after 1885, but <strong>the</strong>se<br />

were just simply overshadowed by <strong>The</strong>al’s main work. 107<br />

107 For Example: W.A. Greswell, Our South African Empire, 2 Vols. (London, 1885). A. Wilmot,<br />

<strong>The</strong> Story <strong>of</strong> <strong>the</strong> Expansion <strong>of</strong> Sou<strong>the</strong>rn Africa (Durban, 1895). Mackenzie et al., South Africa.<br />

H.R.F. Bourne, Blacks <strong>and</strong> Whites in South Africa (2nd. edition, Cape Town, 1900). H.A.<br />

Bryden, A History <strong>of</strong> South Africa (London, 1904).<br />

141

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