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The Historiographical Development of the Concept “mfecane” and ...

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states in pre-colonial African’. 74 Omer-Cooper’s Zulu Aftermath, published in<br />

1966, was <strong>the</strong> first reworked mfecane history since <strong>The</strong>al <strong>and</strong> was clearly<br />

influenced by <strong>the</strong> above developments, even though he retained <strong>The</strong>al’s Zulu-<br />

centric, geographically-integrated mfecane narrative, which, like <strong>The</strong>al <strong>and</strong><br />

Walker, he regarded as a singe, interconnected, historical phenomenon.<br />

However, as Wright commented,<br />

in sharp contrast to <strong>The</strong>al who had emphasized <strong>the</strong> violence <strong>and</strong><br />

bloodshed that had accompanied <strong>the</strong> upheavals in order to<br />

portray <strong>the</strong>m as an indication <strong>of</strong> African barbarism <strong>and</strong> savagery,<br />

Omer-Cooper depicted <strong>the</strong>m in positive terms as marking “one <strong>of</strong><br />

<strong>the</strong> great formative events <strong>of</strong> African history” <strong>and</strong> an episode <strong>of</strong><br />

“nation-building” on <strong>the</strong> part <strong>of</strong> “a galaxy <strong>of</strong> great leaders. 75<br />

In this way Omer-Cooper presented <strong>the</strong> mfecane as a creative <strong>and</strong> constructive<br />

process, with both <strong>the</strong> destructive aspects as well as European influences being<br />

ei<strong>the</strong>r downplayed or ignored. Since Walker, <strong>the</strong> term “Mfecane” had been<br />

given various meanings by different authors. Omer-Cooper st<strong>and</strong>ardised its<br />

meaning as ‘<strong>the</strong> wars <strong>and</strong> disturbances which accompanied <strong>the</strong> rise <strong>of</strong> <strong>the</strong><br />

Zulu’ 76 <strong>and</strong> more than anyone else promoted mfecane as a clearly defined<br />

historical label. He projected his single set <strong>of</strong> events leading to African nation-<br />

building in sou<strong>the</strong>rn Africa firmly into common usage in both academic <strong>and</strong><br />

popular works in <strong>the</strong> English-speaking world. Omer-Cooper influenced<br />

Thompson at UCLA to include this new version <strong>of</strong> <strong>the</strong> mfecane into his very<br />

influential Oxford History <strong>of</strong> South Africa, <strong>the</strong> first general text to integrate<br />

colonial <strong>and</strong> African history as equals. 77<br />

74 Wright, ‘Political Mythology', 283.<br />

75 Ibid., 284. Omer-Cooper, Zulu Aftermath, 4-7.<br />

76 Ibid., p.5, n.1.<br />

77 Wright, ‘Political Mythology', 284-86. Saunders, ‘Pre-Cobbing Mfecane', 28-29. C.C.<br />

Saunders, <strong>The</strong> Making <strong>of</strong> <strong>the</strong> South African Past: Major Historian on Race <strong>and</strong> Class (Cape<br />

Town, 1988), 154. L.M. Thompson <strong>and</strong> Wilson, M. (eds), <strong>The</strong> Oxford History <strong>of</strong> South Africa<br />

(London, 1969). Its 2nd. edition is Wilson et al., South Africa to 1870. Tisani, ‘Xhosa<br />

Historiography', ii. See also F.A. Van Jaarsveld, Van Van Riebeeck tot Verwoerd, 1652-1966<br />

(Johannesburg, 1971). C.C. Saunders, <strong>and</strong> R. Derricourt (eds), Beyond <strong>the</strong> Cape Frontier<br />

(London, 1974). C. de B. Webb, <strong>The</strong> Mfecane' (1979), Centre for African Studies (University <strong>of</strong><br />

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