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The Historiographical Development of the Concept “mfecane” and ...

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produce a tradition, or what Michel Foucault calls a discourse, whose material<br />

presence or weight … is really responsible for <strong>the</strong> texts produced out <strong>of</strong> it’, as<br />

Said put it. 16 Secondly, <strong>the</strong>re is <strong>the</strong> idea that all written pieces are primarily<br />

texts. Examination not only <strong>of</strong> <strong>the</strong> content, but also <strong>the</strong> author in his societal <strong>and</strong><br />

intellectual situation is important for a full underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> text, or as Said<br />

maintained, ‘…it is true that no production <strong>of</strong> knowledge in <strong>the</strong> human sciences<br />

can ever ignore or disclaim its author’s involvement as a human subject in his<br />

own circumstances’. 17 Thirdly, <strong>the</strong> idea <strong>of</strong> “O<strong>the</strong>ring”, whereby Europeans<br />

regarded <strong>the</strong>ir own society or a specific segment <strong>of</strong> it - such as <strong>the</strong> English<br />

Gentleman - as <strong>the</strong> absolute st<strong>and</strong>ard for values, attitude <strong>and</strong> behaviour, <strong>and</strong><br />

thus conversely regarded African society as <strong>the</strong> negative opposite, has some<br />

value as long as it is not dogmatically applied to <strong>the</strong> texts. 18 Lastly, while <strong>the</strong><br />

issues <strong>of</strong> language <strong>and</strong> <strong>the</strong> literary context <strong>of</strong> <strong>the</strong> works are <strong>of</strong> importance, only<br />

<strong>the</strong> most relevant linguistic <strong>and</strong> literary approaches to texts are used in this<br />

<strong>the</strong>sis. However, mfecane historiography could benefit from a thorough literary<br />

analysis as has already been done by Wylie on Shaka. 19 <strong>The</strong> above post-<br />

modernist tools are used without full acceptance <strong>of</strong> this somewhat flawed<br />

philosophy. This historiographical study aims in <strong>the</strong> first place to extract<br />

16 E.W. Said, Orientalism (London, 1978), 94.<br />

17 Ibid., 284.<br />

18 V.Y. Mudimbe, <strong>The</strong> Invention <strong>of</strong> Africa: Gnosis, Philosophy, <strong>and</strong> <strong>the</strong> Order <strong>of</strong> Knowledge<br />

(London, 1988). V.Y. Mudimbe, <strong>The</strong> Idea <strong>of</strong> Africa (London, 1994), I am thankful to Tisani’s<br />

Ph.D. for <strong>the</strong>se two references. Tisani, ‘Xhosa Historiography’, vi-vii. Said, Orientalism. M. Van<br />

Wyk Smith, ‘<strong>The</strong> Metadiscourses <strong>of</strong> Post-Colonialism', in History <strong>and</strong> Anthropology, 9 (1996),<br />

267-91.<br />

19 D. Wylie, Savage Delight: White Myths <strong>of</strong> Shaka (Pietermaritzburg, 2000). D. Wylie, ‘A.T.<br />

Bryant's "Inexplicable Swarms": Style in <strong>the</strong> Portrayal <strong>of</strong> Shaka', Paper – Rhodes University,<br />

July 1995, 1-23. D. Wylie, 'Autobiography as Alibi: History <strong>and</strong> Projection in Nathaniel Isaacs’,<br />

Travels <strong>and</strong> Adventures in Eastern Africa, 1836', Current Writing, 3 (October 1991), 71-90. D.<br />

Wylie, 'Language <strong>and</strong> Assassination: Cultural Negations in White Writers' Portrayal <strong>of</strong> Shaka<br />

<strong>and</strong> <strong>the</strong> Zulu', in C. Hamilton (ed), <strong>The</strong> Mfecane Aftermath (Johannesburg <strong>and</strong> Pietermaritzburg,<br />

1995). D. Wylie, 'Proprietor <strong>of</strong> Natal: Henry Francis Fynn <strong>and</strong> <strong>the</strong> Mythology <strong>of</strong> Shaka', History<br />

in Africa, 22 (1995), 409-37. D. Wylie, 'Textual Incest: Nathaniel Isaacs <strong>and</strong> <strong>the</strong> <strong>Development</strong> <strong>of</strong><br />

<strong>the</strong> Shaka Myth', History in Africa, 19 (1992), 411-33. D. Wylie, 'Utilizing Isaacs: One Thread in<br />

<strong>the</strong> <strong>Development</strong> <strong>of</strong> <strong>the</strong> Shaka Myth', Paper - University <strong>of</strong> Natal, Pietermaritzburg, 1989. D.<br />

Wylie, 'Who's Afraid <strong>of</strong> Shaka Zulu?', Sou<strong>the</strong>rn African Review <strong>of</strong> Books (May/June 1991), 8-9.<br />

6

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