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The Historiographical Development of the Concept “mfecane” and ...

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Transvaal, though alluded to in <strong>the</strong> above four publications, only entered <strong>the</strong><br />

mfecane narrative in English through Winter’s two articles based on Ra’lolo’s<br />

royal Pedi oral traditions, though some <strong>of</strong> this information had been available in<br />

German for three decades. 87 Several crucial aspects <strong>of</strong> Pedi history during <strong>the</strong><br />

mfecane were revealed in Winter’s two articles. Pedi nation-building had<br />

preceded <strong>the</strong> Ndebele invasion, after which <strong>the</strong> Pedi state collapsed <strong>and</strong> its<br />

constituent chiefdoms became vassals <strong>of</strong> <strong>the</strong> Ndebele. <strong>The</strong> power vacuum<br />

created by <strong>the</strong> Ndebele’s departure was filled initially by cannibals, who<br />

subsequently were forced to become farmers by <strong>the</strong> Koni chiefdom. In Ra’lolo’s<br />

opinion, stories <strong>of</strong> cannibals were purely fictional. During <strong>the</strong> Ndebele interlude,<br />

Morena Sekwati regrouped <strong>the</strong> Pedi remnants in exile in <strong>the</strong> Zoutpansberg,<br />

eventually leading <strong>the</strong>m back to <strong>the</strong> Steelpoort River area to rebuild his<br />

ancestral state. He too used mountain fortresses, which enabled him later to<br />

withst<strong>and</strong> <strong>the</strong> attacks by <strong>the</strong> Swazi <strong>and</strong> <strong>the</strong> Zulu AmaButho <strong>of</strong> inKosi Mp<strong>and</strong>e. 88<br />

This text is also clearly part <strong>of</strong> a contradictory sub-discourse in which <strong>the</strong><br />

Ndebele invasion is seen as leading to disruption <strong>and</strong> <strong>the</strong> extortion <strong>of</strong> tribute,<br />

but not to depopulation.<br />

Three Rhodesian authors published works on Ndebele history. Hole, born in<br />

Engl<strong>and</strong>, held several senior positions in <strong>the</strong> British South Africa Company -<br />

both in Rhodesia <strong>and</strong> in London - from 1890 until his retirement in 1928. He put<br />

his writing ability to good use <strong>and</strong> soon was recognised as <strong>the</strong> ‘public defender<br />

<strong>of</strong> <strong>the</strong> Company’. 89 Thus his interest was essentially in <strong>the</strong> colonial period <strong>and</strong> it<br />

was only by <strong>the</strong> end <strong>of</strong> <strong>the</strong> 1920’s that he published on article with mfecane-<br />

related content. Posselt, like Winter, was a son <strong>of</strong> German missionaries. Unlike<br />

H.A. Junod, Life <strong>of</strong> a South African Tribe, 2 Vols. ([originally Neuchâtel, Switzerl<strong>and</strong>, 1912-<br />

1913], reprinted, London, 1927). Harries, ‘Roots <strong>of</strong> Ethnicity', 25-52.<br />

87 J.A. Winter, '<strong>The</strong> Tradition <strong>of</strong> Ra’lolo', Report <strong>of</strong> <strong>the</strong> South African Association for <strong>the</strong><br />

Advancement <strong>of</strong> Science, 9 (1912), 87-100. J.A. Winter, '<strong>The</strong> History <strong>of</strong> Sekwati', Report <strong>of</strong> <strong>the</strong><br />

South African Association for <strong>the</strong> Advancement <strong>of</strong> Science, 9 (1912), 329-332. Wangemann,<br />

Berliner Mission im Koranal<strong>and</strong>e. Wangemann, Lebensbilder aus Südafrika.<br />

88 Winter, ‘Tradition <strong>of</strong> Ra’lolo', 87-100. Winter, ‘History <strong>of</strong> Sekwati', 329-332.<br />

89 ‘Foreword to <strong>the</strong> reprinted edition’, in H.M. Hole, <strong>The</strong> Passing <strong>of</strong> <strong>the</strong> Black Kings ([originally<br />

London, 1932], reprinted, Bulawayo, 1978), folio 3.<br />

169

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