TRAPPED IN A MASONIC WORLD

- 59 -
emergence, as it was, and still is part of the Masonic pre-planned agenda, and is being used as another
form of subliminal symbolism taken directly from the Freemasons paint palette and tool bag.
Order out of Chaos: = Order-Coalition government, the opposites of hot red [Chaos], and cool blue
[Calm] combined to create the intriguing colour of purple. - The last time I heard the term ‗Purple
Revolution‘ was at end of Saddam Hussein‘s ruling in Iraq and the coming of so called democracy to the
nation. The ‗purple‘ stands for the ink-stain marking the index fingers of first-time voters in the 2005 Iraqi
legislative election. [3] The semi-permanent stain was to prevent fraudulent multiple voting, and perhaps
something we ought to adopt here in the West! The ‗colour revolutions‘ was/is a trend of peaceful
democratic revolution movements that have taken place in an authoritarian state, such as the Rose
Revolution in Georgia, the Orange Revolution in Ukraine, and the Cedar Revolution in Lebanon for
examples. I suppose the present middle-east uprisings should be the called Tri-colour Revolution, as the
Islamic flag‘s colours; Green, Red and Black [some with white], seem to be being waved around in
preference to the old ones.
[1] "Staged Events/Order Out of Chaos." .
[2] "The Purple Revolution to hit York - Features - The Yorker." .
[3] "Online Encyclopedia and Dictionary - Purple Revolution." .
The Purple Robe Incident
The Purple Robe Incident: is a story worthy of note, that even though it‘s to do with Japanese society,
it‘s as appropriate to us and what‘s going in the West today. See, how I look on things in life, and
particularly what goes on around us, is that it‘s all planned and contrived and no differently than that of a
corporate business such as the HSBC bank, who has a global market to address, with a product and brand
to sell, - so goes without saying that their advertising campaign and budgets run into millions of pounds,
and therefore their strategies are long term ones. They want to know that the man or women walking
down their streets in London, New York, Paris of Hong Kong, gets the very same image and message as
they look around and see the bill board posters, adverts on TV, and even in the newspapers or on the
internet, and that their message it clear, precise and easily understood, though the impact is to be
subliminally absorbed by the viewer, and not painfully full in the face, as after all we have to live with
these kind of adverts every day of our lives, [and the reason that fucking Go Compare advert is so
unbearable], as do we have to put up with our governments and those others who wish to continuously
control us, so too all have a message and long term ‗advertising campaign‘ to try and flog to us.
The Purple Robe Incident story is about; after much corruption within the Edo society and by the leaders
of the Sōtō Zen Sect, a period of transition of power arose, and that as a result the institution and sect went
forward in a new moral and spiritual direction. Society during the Edo period in Japan was ruled by strict
customs and regulations intended to promote stability. Confucian ideas provided the foundation for a
system of strict social prescriptions. At the top of the social order [1] were the Samurai, though below
Emperor, Shogun, and Daimyo [Lords], it was the Samurai who functioned as the ruling class. Second
most praised were the peasants, who lived in [2] the villages, produced agricultural goods, and fed the
country. Increasing urbanisation and rising consumerism, created merchant, artisan middle classes in
towns the and cities. Social mobility during this period was highly limited, and as wealth became
concentrated outside of the Samurai class, conflicts between social classes arose and the social order and
control became increasingly challenged.
The Purple Robe Incident and the Formation of the Early Modern Sōtō Zen Institution: is a paper
written in 2009 examining The Purple Robe Incident, by Duncan Williams an Associate Professor of
Japanese Buddhism and Chair of the Centre for Japanese Studies at UC Berkeley. - Buyō Inshi was the
pen name of an anonymous writer from the late Edo period whose essay, Seji kenmonroku, was critical of
many aspects of Edo society at the time, including what he considered the degenerate activities of
merchants, government officials, and Buddhist clerics. [3]
The Purple Robe Incident is examined as an emblematic case of the new power relationship between
[4] the new bakufu‘s concern about subversive elements that could challenge its hold on power; the imperial
household‘s customary authority to award the highest-ranking, imperially-sanctioned Purple Robe; and
Buddhist institutions that laid claim on the authority to recognise spiritual advancement. The Seji
kenmonroku section on religious institutions includes that the Sōtō Zen sect Inshi points out the moral and
spiritual degeneration of Zen clerics, who were unable to live up to the new sect and government