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THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ...

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3.3 Turning from Theology to Law, to Humanism, to Reform<br />

In 1527, when Calvin had attained his licencié en arts, his father redirected him<br />

educationally and vocationally from theology to law. 328 Rather than taking up such<br />

study in Paris, Calvin relocated in early 1528 to Orléans. There he became a student of<br />

the distinguished jurist Pierre de l'Estoile, an ecclesial and theological conservative who<br />

had no small part in the attempt to stem the tide of Luther's influence in France. 329<br />

Ganoczy observes that "if the young Calvin had been truly 'converted' at this time, or at<br />

least on the road of 'pure religion,' he doubtless would have disapproved of the attitude<br />

of his professor. But what do we find? The respectful and fervent devotion of a good<br />

student to his master." 330 Some four years later, in 1531, such devotion was roused to<br />

the defense of de l'Estoile against the sharp attacks of the Italian jurist and humanist<br />

Andreas Alciati, with whom Calvin was studying at that time. 331<br />

Others with whom Calvin consorted in Orléans all demonstrated avid interest in<br />

the studia humanitatis. Melchior Wolmar, a distinguished instructor of Greek and a<br />

'intimate friend of long standing.' . . . But it is important to note that in this reference Calvin makes no<br />

allusion to Olivétan's introducing him to evangelical views. Shortly after leaving Orléans, Olivétan left<br />

the country to join the ranks of Lutheran reformists, but nothing allows us to affirm with certainty that<br />

Olivétan was already a Lutheran when he visited his relative in Paris and Orléans. That is only probable"<br />

(Ganoczy, Young Calvin, 65).<br />

328 Ganoczy, Young Calvin, 63; de Greef, Writings of John Calvin, 21. The absolute reason for<br />

this change is not discernible, though it may have had something to do with Gerard's quarrels with<br />

Calvin's patrons back in Noyon.<br />

329 According to Ganoczy, de l'Estoile sat on the Council of Sens in 1528, which set itself against<br />

the "Lutherans" and other "heretics," such as translators, printers, editors, and readers of the French Bible<br />

(Ganoczy, Young Calvin, 64). See also Gordon, Calvin, 19-20.<br />

330 Ganoczy, Young Calvin, 66.<br />

331 Ganoczy, Young Calvin, 66.<br />

106

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