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© Copyright by SUE A. ROZEBOOM 2010 All rights reserved
THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ROLE OF THE HOLY SPIRIT REGARDING THE SACRAMENT OF THE LORD'S SUPPER Abstract by Sue A. Rozeboom In his doctrine of the Lord's Supper, John Calvin emphasizes that Christ truly nourishes the souls of believers with his body and blood. This transpires, says Calvin, virtute spiritus sancti—by the power of the Holy Spirit, who is the vinculum—the bond—between Christ and his own. Such pneumatological emphasis does not appear in Calvin's first doctrinal exposition on the sacrament, that is, in his 1536 Institutio, but emerges soon after: first, in 1536 in the midst of the Lausanne Disputation, when he speaks of the Spirit as the bond between believers and the ascended Christ; then, shortly after, in his first catechism for Geneva; and then again, more robustly, with patristic and biblical reference, in the 1539 revision of his Institutio. Given the distinctive emergence of this emphasis in Calvin's thought, the question at the fore of this study is this: What is
Page 1: THE PROVENANCE OF JOHN CALVIN'S EMP
Page 5 and 6: For Paul, Liesl, & Annemarie. Witho
Page 7 and 8: CONTENTS Acknowledgments...........
Page 9 and 10: ACKNOWLEDGMENTS I am deeply indebte
Page 11 and 12: ABBREVIATIONS BDS Bucer, Deutsche S
Page 13 and 14: INTRODUCTION With respect to one of
Page 15 and 16: and secondary source material to my
Page 17 and 18: among humanists who dwell deeply on
Page 19 and 20: of the Greek Fathers for whom the i
Page 21 and 22: Optima ineundae concordiae ratio (1
Page 23 and 24: in the Supper," 13 Calvin refers to
Page 25 and 26: To make his point even more forthri
Page 27 and 28: I come to close quarters at once wi
Page 29 and 30: ends. 33 Read critically it becomes
Page 31 and 32: purpose, 'My flesh is meat indeed,'
Page 33 and 34: eality" (rei exhibitionem). 51 That
Page 35 and 36: themselves, because of their "natur
Page 37 and 38: locally present on earth, at least
Page 39 and 40: that there is a medium between thes
Page 41 and 42: another to receive." 85 The "nature
Page 43 and 44: the mouth of faith, 91 are truly fe
Page 45 and 46: concordiae ratio of 1560, "raises u
Page 47 and 48: 1.4 Coda under the symbols of bread
Page 49 and 50: CHAPTER 2 A STUDY OF CALVIN'S REFER
Page 51 and 52: a historical development." 108 As J
Page 53 and 54:
The chapter itself unfolds as a chr
Page 55 and 56:
instructs us by his Word, confirms
Page 57 and 58:
and blood in the Supper, he does no
Page 59 and 60:
In light of his first treatment of
Page 61 and 62:
y which under bread and wine he rep
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under the bread, or of the blood un
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participation we are fed on eternal
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François Gilmont conclude, "If it
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enclosed under some corruptible ele
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paragraphs before in this very trea
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preaching, as far as God uses the i
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moved and our souls opened for the
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ody, spirit, and soul with him. The
Page 79 and 80:
In this passage Calvin concerns him
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order that they might truly receive
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minister and catechumen. He publish
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exert his energy (virtutem) by his
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same year Calvin published a liturg
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the vital role of the Holy Spirit w
Page 91 and 92:
communicated in the sacrament, and
Page 93 and 94:
(per spiritum), even although it is
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sacramentally, is Calvin's emphasis
Page 97 and 98:
The nub of disagreement between Cal
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are three: "that the signs are not
Page 101 and 102:
seemingly conceded the use of the t
Page 103 and 104:
Spirit still figures as the "agent"
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truly fulfils what he figures, he t
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CHAPTER 3 A NARRATIVE, BIOGRAPHICAL
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with another, one must not simply i
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Paris were reading, appreciating, a
Page 113 and 114:
Faculty and Parlement censured Berq
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devotio moderna" who longed for his
Page 117 and 118:
Beyond the foregoing detail, little
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"brilliant classical scholar" 332 o
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oyally endowed lectures in the 'thr
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In May 1532, Calvin returned to Orl
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writes: "Like most of the humanists
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possibility exists, to which father
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which offered scholars opportunitie
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Oecolampadius' death in 1531 (just
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communes theologici, the first edit
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What of patristic influence? Lane t
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open repudiation of the "papist" in
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the churches and the destruction of
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defended the evangelical position,
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to his complete vilification by the
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is wholly due to "the secret and mi
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intention of devoting himself once
Page 149 and 150:
Among medievals: Calvin cites Thoma
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whether positive or negative, of Me
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sources—the exegesis of Origen, 4
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placing loci into their commentarie
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"confluence" of humanistic and scho
Page 159 and 160:
And, of course, Calvin seems to hav
Page 161 and 162:
specifically refers include Bernard
Page 163 and 164:
By now, an emphasis on the Holy Spi
Page 165 and 166:
traditions, rather than by way of h
Page 167 and 168:
subsequent early expressions (prepa
Page 169 and 170:
distinguished Calvin's earliest ins
Page 171 and 172:
sacraments" as seals of promises).
Page 173 and 174:
that "a static view of the eucharis
Page 175 and 176:
Supper between the publication of t
Page 177 and 178:
Davis continues just a little on: O
Page 179 and 180:
Chrysostom and published it in one
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It was in a sermon which Erasmus ha
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Like van't Spijker, Wendel claims d
Page 185 and 186:
up again the question of the proven
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CHAPTER 5 ASSIMILATION: CALVIN'S DO
Page 189 and 190:
when Calvin concerns himself with "
Page 191 and 192:
the Lord's Prayer, and the Sacramen
Page 193 and 194:
creation, "we are never to doubt or
Page 195 and 196:
We are persuaded that there is for
Page 197 and 198:
Here, the "efficacy" of the Spirit
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length. While the doctrine of the T
Page 201 and 202:
Calvin's Trinitarian conception of
Page 203 and 204:
… our faith receives from baptism
Page 205 and 206:
the Godhead into itself. Now who do
Page 207 and 208:
As noted in Chapter 2, Calvin inter
Page 209 and 210:
Calvin broaches the conception of d
Page 211 and 212:
with respect to the person and work
Page 213 and 214:
In his exposition of the confession
Page 215 and 216:
So Christ, the Son, is appointed by
Page 217 and 218:
us to seal the gift of a thing invi
Page 219 and 220:
himself, not the Spirit, but Christ
Page 221 and 222:
Spirit He consecrates us as temples
Page 223 and 224:
This is evident from Calvin's prefa
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CHAPTER 6 ASSIMILATION: THE THOUGHT
Page 227 and 228:
integrate his ideas into a powerful
Page 229 and 230:
Bourges. 694 So it is not unlikely,
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Luther's own doctrine of the Lord's
Page 233 and 234:
Luther's doctrine of the Lord's Sup
Page 235 and 236:
Supper of 1528, 718 Luther employs
Page 237 and 238:
proof that only a spiritual eating,
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ifurcation of these two views, not
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The point is then, that although Ca
Page 243 and 244:
naturally'—vere et efficaciter ex
Page 245 and 246:
Therefore just as the word is an in
Page 247 and 248:
eading them." 760 Given its context
Page 249 and 250:
this view in his definition of the
Page 251 and 252:
the contemplation of faith" (adesse
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doctrine as an argument for Christ'
Page 255 and 256:
physically." This fact seemingly mi
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He then proceeds to his exegetical
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sharers in all his blessings." 800
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century. 808 Oecolampadius had been
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Oecolampadius' treatment of the sac
Page 265 and 266:
The extent to which Calvin had acce
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Clearly Oecolampadius is concerned
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Calvin's thought and expression is
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faithfully defending his predecesso
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which, being received spiritually b
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sacraments, as signs of things sign
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espect to the sacraments, at least
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eliever, operatio spiritu sancti. A
Page 281 and 282:
The Zwinglian, even "Karlstadtian,"
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judiciously, distinguished his thou
Page 285 and 286:
Bucer and Capito given that it was
Page 287 and 288:
might have been picked up from Bren
Page 289 and 290:
"Lutheran-leaning," or, as Amy Nels
Page 291 and 292:
Confessionis Augustanae (1530), 912
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Spirit might incite confusion, migh
Page 295 and 296:
signified. Christ himself is encoun
Page 297 and 298:
The 1537 Synod of Bern was called,
Page 299 and 300:
This is the confession Bucer ratifi
Page 301 and 302:
Lausanne, but also the Pays de Vaud
Page 303 and 304:
the disputation, the Lord's Supper
Page 305 and 306:
By esprit, Viret is presumably spea
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ecepvoir de grace en son corps et e
Page 309 and 310:
thought, though never in a direct q
Page 311 and 312:
1542, when he edited for publicatio
Page 313 and 314:
efers to the Spirit as the nexus be
Page 315 and 316:
Now, it cannot be declared definiti
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Charybdis of Zwingli's spiritualist
Page 319 and 320:
Since Calvin's early interest in th
Page 321 and 322:
"Calvin's use of the fathers (espec
Page 323 and 324:
. . . quando hoc beneficii per spir
Page 325 and 326:
the Spirit as the vinculum 1013 —
Page 327 and 328:
Interestingly, in his presentation
Page 329 and 330:
is likely spurious, its preparer be
Page 331 and 332:
Once again Calvin's signature expla
Page 333 and 334:
of the Institutio, and the expressi
Page 335 and 336:
Even though such an expression is n
Page 337 and 338:
Throughout the dialog between the K
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himself." So Butin, for one among o
Page 341 and 342:
sacramental is equivalent merely to
Page 343 and 344:
Spirit is not expressed in Augustin
Page 345 and 346:
Ratramnus were monks at the Benedic
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as the papal legate designated to p
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Lord's Supper and Ratramnus'. 1089
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Here, as in the passage above, Ratr
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theological tradition of the church
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8.1 Calvin's Liturgy: Context and C
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himself and printed in Strasbourg i
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On the day of the Lord's Supper, th
Page 361 and 362:
himself invites us to His Table: th
Page 363 and 364:
one "disposes" one's soul "to be no
Page 365 and 366:
edition of his Institutio, "suggest
Page 367 and 368:
Their content is likewise distinct.
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lavishness of God's "peace, grace,
Page 371 and 372:
Bürki suggests. And yet such a ric
Page 373 and 374:
Bucer's rhetorical set-up of this c
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truly be for us the communion of Hi
Page 377 and 378:
in true childlike trust, and always
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"Gott sei gelobet" or a psalm, afte
Page 381 and 382:
The prayer of confession immediatel
Page 383 and 384:
Calvin's Genevan and Strasbourg rub
Page 385 and 386:
not only Germany, but also the Neth
Page 387 and 388:
However, given their thematic struc
Page 389 and 390:
For all their resonance, though, it
Page 391 and 392:
disposition could subscribe to it,
Page 393 and 394:
and beyond? 1213 What is the measur
Page 395 and 396:
CONCLUSION The front matter of this
Page 397 and 398:
expositions of the sacrament—pres
Page 399 and 400:
uniquely ordained for such proclama
Page 401 and 402:
Institutio christianae religionis,
Page 403 and 404:
Hazlett, W. Ian P. "Calvin's Latin
Page 405 and 406:
-----. "Confession on the Eucharist
Page 407 and 408:
-----. De Trinitate, translated by
Page 409 and 410:
Battles, Ford Lewis. "The Sources o
Page 411 and 412:
-----. Revelation, Redemption, and
Page 413 and 414:
Farge, Benjamin W. Orthodoxy and Re
Page 415 and 416:
Guggisberg, Hans R. Basel in the Si
Page 417 and 418:
Koopmans, J. Het oudkerkelijk dogma
Page 419 and 420:
Macy, Gary. The Theologies of the E
Page 421 and 422:
Neuser, Wilhelm H., and Brian G. Ar
Page 423 and 424:
Partee, Charles. "Farel's Influence
Page 425 and 426:
------. "Philip Melanchthon." In Re
Page 427 and 428:
van Stam, Frans Pieter. "Das Verhä
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