THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ...

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-----. "The Ecumenical Intention of Calvin's Early Eucharistic Teaching." In Reformatio Perennis: Essays on Calvin and the Reformation in Honor of Ford Lewis Battles, edited by Brian A. Gerrish, 24-47. Pittsburgh: Pickwick Press, 1981. Van der Walt, Barend Johannes, A. D. Pont, and J. Van der Walt. John Calvin's Institutes: His Opus Magnum. Potchefstroom: Institute for Reformational Studies, 1986. Van Oort, Johannes. "John Calvin and the Church Fathers." In Vol. 2 of The Reception of the Church Fathers in the West: From the Carolingians to the Maurists, edited by Irena Backus, 661-700. Leiden: E. J. Brill, 1997. -----. "Calvinus Patristicus: Calvijns Kennis, Gebruik en Misbruik van de Patres." In Kerkvaders in Reformatie in Nadere Reformatie, edited by J. van Oort, 67-81. van Ravenswaaij, J. M. J. Lange. Augustinus totus noster. Das Augustinverständnis bei Johannes Calvin. Göttingen: Vandenhoeck und Ruprecht, 1990. van't Spijker, Willem. "Calvin's Friendship with Martin Bucer: Did It Make Calvin a Calvinist?" In Calvin and His Contemporaries: Colleagues, Friends, and Conflicts, Calvin Studies Society Papers 1997. Grand Rapids, Michigan: CRC Product Services, 1998. -----. "The Doctrine of the Holy Spirit in Bucer and Calvin." Unpublished translation of "Die Lehre vom Heiligen Geist bei Bucer und Calvin." In Calvinus servus Christi: Die Referate des Congrìs International des Recherches Calviniennes vom 25 bis 28 Aug 1986 in Debrecen, edited by Wilhelm H. Neuser. Budapest: Pressabteilung des Ráday-Kollegiums, 1988. -----. "The Influence of Bucer on Calvin as Becomes Evident from the Institutes." In John Calvin's Institutes: His Opus Magnum, edited by B. van der Walt. South African Congress for Calvin Research 1984. Potchefstroom: Potchefstroom University for Christian Higher Education, 1986. -----. "The Influence of Luther on Calvin According to the Institutes. In John Calvin's Institutes: His Opus Magnum, edited by B. van der Walt. South African Congress for Calvin Research 1984. Potchefstroom: Potchefstroom University for Christian Higher Education, 1986. -----. "Bucer's Influence on Calvin: Church and Community." In Martin Bucer: Reforming Church and Community, edited by David F. Wright, 32-44. (Cambridge: Cambridge University Press, 1994. 414
van Stam, Frans Pieter. "Das Verhältnis zwischen Bullinger und Calvin währrend Calvins erstem Aufenthalt in Genf.' In Calvin im Kontext der Schweizer Reformation, edited by Peter Opitz, 25-40. Zürich, 2003. Vischer, Lukas, ed. Christian Worship in Reformed Churches Past and Present. Grand Rapids: Eerdmans, 2003. vom Berg, Hans Georg. "Spätmittelalterliche Einflusse auf die Abendmahlslehre des jungen Bullinger." Kerygma und Dogma 22 (1976): 221-33. von Allmen, J.-J. Worship: Its Theology and Practice. Oxford: Oxford University Press, 1968. Vuilleumier, Henri. L'Âge de la Réforme. Vol. 1 of Histoire de L'Église Réformée du Pays de Vaud sous le Régime Bernois. Lausanne: Éditions la Concorde, 1927. Walchenbach, John R. "John Calvin as Biblical Commentator: An Investigation into Calvin's Use of John Chrysostom as an Exegetical Tutor." Ph.D. diss., University of Pittsburgh, 1974. Walker, G. S. M. "The Lord's Supper in the Theology and Practice of Calvin." In John Calvin, edited by G. E. Duffield, 131-48. Courtenay Studies in Reformation Theology, Vol. 1. Grand Rapids: Wm. B. Eerdmans, 1966. Walton, Robert C. "Oecolampadius, Johannes." In The Oxford Encyclopedia of the Reformation, Vol. 3, edited by Hans J. Hillerbrand, 170-71. New York: Oxford University Press, 1996. Wandel, Lee Palmer. The Eucharist in the Reformation: Incarnation and Liturgy. New York: Cambridge University Press, 2006. Weeda, Robert. L'"Église des Français" de Strasbuourg (1538-1563). Collection d'Études Musicologiques Sammlung Musicwissenschaftlicher Abhandlungen, Vol. 94. Badden-Badden: Éditions Valentin Koerner, 2004. Wendel, François. Calivn et l'humanisme. Paris: Presses Universitaires de France, 1976. -----. Calvin: Sources et evolution de sa pensee religieuse. Paris: Presses Universitaires de France, 1950. Translated by Philip Mairet as Calvin: Origins and Development of His Religious Thought. New York: Harper & Row, 1963; reprint, Grand Rapids, Michigan: Baker Books, 1997. Wengert, Timothy J. Philip Melanchthon's "Annotationes in Joannem" in Relation to Its Predecessors and Contemporaries. Geneva: Droz, 1987. 415
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THE PROVENANCE OF JOHN CALVIN'S EMP
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THE PROVENANCE OF JOHN CALVIN'S EMP
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For Paul, Liesl, & Annemarie. Witho
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CONTENTS Acknowledgments...........
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ACKNOWLEDGMENTS I am deeply indebte
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ABBREVIATIONS BDS Bucer, Deutsche S
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INTRODUCTION With respect to one of
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and secondary source material to my
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among humanists who dwell deeply on
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of the Greek Fathers for whom the i
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Optima ineundae concordiae ratio (1
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in the Supper," 13 Calvin refers to
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To make his point even more forthri
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I come to close quarters at once wi
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ends. 33 Read critically it becomes
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purpose, 'My flesh is meat indeed,'
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eality" (rei exhibitionem). 51 That
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themselves, because of their "natur
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locally present on earth, at least
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that there is a medium between thes
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another to receive." 85 The "nature
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the mouth of faith, 91 are truly fe
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concordiae ratio of 1560, "raises u
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1.4 Coda under the symbols of bread
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CHAPTER 2 A STUDY OF CALVIN'S REFER
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a historical development." 108 As J
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The chapter itself unfolds as a chr
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instructs us by his Word, confirms
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and blood in the Supper, he does no
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In light of his first treatment of
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y which under bread and wine he rep
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under the bread, or of the blood un
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participation we are fed on eternal
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François Gilmont conclude, "If it
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enclosed under some corruptible ele
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paragraphs before in this very trea
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preaching, as far as God uses the i
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moved and our souls opened for the
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ody, spirit, and soul with him. The
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In this passage Calvin concerns him
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order that they might truly receive
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minister and catechumen. He publish
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exert his energy (virtutem) by his
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same year Calvin published a liturg
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the vital role of the Holy Spirit w
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communicated in the sacrament, and
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(per spiritum), even although it is
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sacramentally, is Calvin's emphasis
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The nub of disagreement between Cal
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are three: "that the signs are not
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seemingly conceded the use of the t
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Spirit still figures as the "agent"
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truly fulfils what he figures, he t
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CHAPTER 3 A NARRATIVE, BIOGRAPHICAL
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with another, one must not simply i
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Paris were reading, appreciating, a
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Faculty and Parlement censured Berq
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devotio moderna" who longed for his
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Beyond the foregoing detail, little
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"brilliant classical scholar" 332 o
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oyally endowed lectures in the 'thr
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In May 1532, Calvin returned to Orl
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writes: "Like most of the humanists
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possibility exists, to which father
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which offered scholars opportunitie
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Oecolampadius' death in 1531 (just
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communes theologici, the first edit
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What of patristic influence? Lane t
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open repudiation of the "papist" in
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the churches and the destruction of
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defended the evangelical position,
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to his complete vilification by the
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is wholly due to "the secret and mi
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intention of devoting himself once
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Among medievals: Calvin cites Thoma
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whether positive or negative, of Me
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sources—the exegesis of Origen, 4
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placing loci into their commentarie
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"confluence" of humanistic and scho
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And, of course, Calvin seems to hav
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specifically refers include Bernard
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By now, an emphasis on the Holy Spi
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traditions, rather than by way of h
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subsequent early expressions (prepa
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distinguished Calvin's earliest ins
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sacraments" as seals of promises).
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that "a static view of the eucharis
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Supper between the publication of t
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Davis continues just a little on: O
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Chrysostom and published it in one
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It was in a sermon which Erasmus ha
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Like van't Spijker, Wendel claims d
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up again the question of the proven
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CHAPTER 5 ASSIMILATION: CALVIN'S DO
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when Calvin concerns himself with "
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the Lord's Prayer, and the Sacramen
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creation, "we are never to doubt or
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We are persuaded that there is for
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Here, the "efficacy" of the Spirit
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length. While the doctrine of the T
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Calvin's Trinitarian conception of
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… our faith receives from baptism
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the Godhead into itself. Now who do
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As noted in Chapter 2, Calvin inter
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Calvin broaches the conception of d
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with respect to the person and work
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In his exposition of the confession
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So Christ, the Son, is appointed by
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us to seal the gift of a thing invi
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himself, not the Spirit, but Christ
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Spirit He consecrates us as temples
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This is evident from Calvin's prefa
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CHAPTER 6 ASSIMILATION: THE THOUGHT
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integrate his ideas into a powerful
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Bourges. 694 So it is not unlikely,
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Luther's own doctrine of the Lord's
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Luther's doctrine of the Lord's Sup
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Supper of 1528, 718 Luther employs
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proof that only a spiritual eating,
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ifurcation of these two views, not
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The point is then, that although Ca
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naturally'—vere et efficaciter ex
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Therefore just as the word is an in
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eading them." 760 Given its context
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this view in his definition of the
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the contemplation of faith" (adesse
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doctrine as an argument for Christ'
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physically." This fact seemingly mi
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He then proceeds to his exegetical
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sharers in all his blessings." 800
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century. 808 Oecolampadius had been
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Oecolampadius' treatment of the sac
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The extent to which Calvin had acce
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Clearly Oecolampadius is concerned
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Calvin's thought and expression is
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faithfully defending his predecesso
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which, being received spiritually b
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sacraments, as signs of things sign
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espect to the sacraments, at least
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eliever, operatio spiritu sancti. A
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The Zwinglian, even "Karlstadtian,"
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judiciously, distinguished his thou
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Bucer and Capito given that it was
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might have been picked up from Bren
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"Lutheran-leaning," or, as Amy Nels
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Confessionis Augustanae (1530), 912
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Spirit might incite confusion, migh
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signified. Christ himself is encoun
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The 1537 Synod of Bern was called,
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This is the confession Bucer ratifi
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Lausanne, but also the Pays de Vaud
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the disputation, the Lord's Supper
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By esprit, Viret is presumably spea
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ecepvoir de grace en son corps et e
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thought, though never in a direct q
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1542, when he edited for publicatio
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efers to the Spirit as the nexus be
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Now, it cannot be declared definiti
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Charybdis of Zwingli's spiritualist
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Since Calvin's early interest in th
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"Calvin's use of the fathers (espec
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. . . quando hoc beneficii per spir
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the Spirit as the vinculum 1013 —
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Interestingly, in his presentation
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is likely spurious, its preparer be
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Once again Calvin's signature expla
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of the Institutio, and the expressi
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Even though such an expression is n
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Throughout the dialog between the K
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himself." So Butin, for one among o
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sacramental is equivalent merely to
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Spirit is not expressed in Augustin
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Ratramnus were monks at the Benedic
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as the papal legate designated to p
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Lord's Supper and Ratramnus'. 1089
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Here, as in the passage above, Ratr
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theological tradition of the church
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8.1 Calvin's Liturgy: Context and C
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himself and printed in Strasbourg i
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On the day of the Lord's Supper, th
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himself invites us to His Table: th
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one "disposes" one's soul "to be no
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edition of his Institutio, "suggest
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Their content is likewise distinct.
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lavishness of God's "peace, grace,
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Bürki suggests. And yet such a ric
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Bucer's rhetorical set-up of this c
Page 375 and 376: truly be for us the communion of Hi
Page 377 and 378: in true childlike trust, and always
Page 379 and 380: "Gott sei gelobet" or a psalm, afte
Page 381 and 382: The prayer of confession immediatel
Page 383 and 384: Calvin's Genevan and Strasbourg rub
Page 385 and 386: not only Germany, but also the Neth
Page 387 and 388: However, given their thematic struc
Page 389 and 390: For all their resonance, though, it
Page 391 and 392: disposition could subscribe to it,
Page 393 and 394: and beyond? 1213 What is the measur
Page 395 and 396: CONCLUSION The front matter of this
Page 397 and 398: expositions of the sacrament—pres
Page 399 and 400: uniquely ordained for such proclama
Page 401 and 402: Institutio christianae religionis,
Page 403 and 404: Hazlett, W. Ian P. "Calvin's Latin
Page 405 and 406: -----. "Confession on the Eucharist
Page 407 and 408: -----. De Trinitate, translated by
Page 409 and 410: Battles, Ford Lewis. "The Sources o
Page 411 and 412: -----. Revelation, Redemption, and
Page 413 and 414: Farge, Benjamin W. Orthodoxy and Re
Page 415 and 416: Guggisberg, Hans R. Basel in the Si
Page 417 and 418: Koopmans, J. Het oudkerkelijk dogma
Page 419 and 420: Macy, Gary. The Theologies of the E
Page 421 and 422: Neuser, Wilhelm H., and Brian G. Ar
Page 423 and 424: Partee, Charles. "Farel's Influence
Page 425: ------. "Philip Melanchthon." In Re
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