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THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ...

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Indeed, it was this growth that Calvin encountered in Geneva in 1536. Farel first<br />

arrived in Geneva in 1532, but did not arrive to stay until 1535. In May 1536 the<br />

General Council of Geneva formally adopted the reformation, though the practice of<br />

Roman Catholic worship had been suspended already six months earlier. In its stead,<br />

Genevan churches likely exercised the form for Sunday worship Farel prepared already<br />

in 1533, his Maniere et Fasson printed in Neuchâtel during his first tenure there. 1136<br />

Farel's is the first liturgy in vernacular French, and is itself an adaptation of the liturgy<br />

of Bern of 1529. 1137 A new edition of Farel's liturgy appeared in 1538, in Geneva, under<br />

the title Ordre et maniere. According to Bürki, some additions to the liturgy (and this<br />

would include service material for occasions other than the celebration of the Lord's<br />

Supper as well) are thought to bear Calvin's influence. 1138 Given interest in Calvin's<br />

liturgy of the 1540s, both the 1533 and 1538 editions of Farel's form for the celebration<br />

of the sacrament of the Lord's Supper are of interest in the forthcoming discussion.<br />

Farel's 1533 edition of a form for the Lord's Supper most likely best<br />

approximates that which Calvin encountered and employed upon his arrival in Geneva<br />

in 1536. 1139 The form begins with an exhortation, heavy on sin but buoyed by the<br />

1135 Jacobs, "Die Abendmahlslehre Wilhelm Farels," 164-65. See also discussion above at<br />

footntotes 850 and 956.<br />

1136 For another account of Farel's liturgy, particularly in its socio-historical context, see<br />

Christopher Elwood, The Body Broken: The Calvinist Doctrine of the Eucharist and the Symbolization of<br />

Power in Sixteenth-Century France (New York: Oxford University Press, 1999), 32-48. See also Andre<br />

Emile Kaltenrieder, "The Lituriges of Guillaume Farel: Their Meaning and Relevance" (PhD dissertation,<br />

Rhodes University, 1980); the Lord's Supper is taken up in Chapter 5, 94-113.<br />

1137 Bürki, 17. Kapitel: "La Sainte Cène selon L'Ordre de Guillaume Farel," Coena Domini I,<br />

339. "Mais elle rappelle également les liturgies d'autres villes que Farel avait visitées."<br />

1138 Bürki, "La Sainte Cène . . . Farel," Coena Domini I, 340.<br />

1139 Bürki, "La Sainte Cène . . . Farel," Coena Domini I, 340.<br />

356

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