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THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ...

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ifurcation of these two views, not for the sake of mere conciliation, but for the sake of<br />

truth? The similarity of Luther and Calvin's view is semantic, and yet richer than merely<br />

semantic, is it not?<br />

4) Building on the overall point of 3), it must be noted that for Luther "the<br />

bodily gift of the Supper is also 'spiritual.'" 734 Luther's exegesis, and therefore<br />

association, of body/flesh and spirit was inconceivable to opponents such as Zwingli.<br />

For Zwingli and his like, spirit and flesh are diametrically opposed, the two realms<br />

being wholly distinct, never commingling. Not so for Luther, for whom, exegetically,<br />

"spirit is the opposite of flesh in the sense of sinfulness." 735 Althaus may be quoted at<br />

length, even as he quotes Luther at length:<br />

For this reason, it is meaningless to consider the bodiliness in the sacrament<br />

unimportant and unworthy of God in order to assert the Spirit's interests. Bodily<br />

eating is itself a "spiritual" eating when it takes place in faith. For everything<br />

which is done in faith is spiritual. "Everything that comes from the Holy Spirit is<br />

spirit, spiritual, an object of the Spirit, in reality ad whether it is physical or<br />

material, outward or visible; similarly, everything which comes from the natural<br />

power of the flesh, without Spirit is flesh and fleshly no matter how inward and<br />

invisible it may be." Christ's flesh is therefore "spiritual" because it comes from<br />

the Spirit, and the bodily eating is spiritual because it is done in faith in God's<br />

word. To eat "spiritually" does not mean that we receive something that is<br />

merely spiritual; rather we receive a reality that comes from the Holy Spirit and<br />

that must be received and enjoyed in a spiritual way, that is, in faith." 736<br />

As noted above, Calvin, like Luther, emphasizes the salvific necessity of<br />

participation in the humanity of Christ, in the flesh of Christ, and he emphasizes that<br />

such participation is not merely figured but actually granted in the Supper. With<br />

734 Lohse, Luther's Theology, 234.<br />

735 Althaus, "The Lord's Supper," 395; Lohse, Luther's Theology, 308.<br />

736 Althaus, "The Lord's Supper," 395-96, with reference to Luther, LW 37:99 and WA 23:203.<br />

Also Steinmetz, "Scripture and the Lord's Supper," 76.<br />

227

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