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THE PROVENANCE OF JOHN CALVIN'S EMPHASIS ON THE ...

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Backus 998 and Anthony Lane. In a publication of a collection of his essays on Calvin as<br />

a "student of the church fathers," Lane prepares a fresh essay entitled "Calvins' Use of<br />

the Fathers: Eleven Theses." 999 Here he provides a judicious methodological guide for<br />

reading Calvin's (apparent) reading of earlier ecclesial works. Lane's first thesis<br />

provides an apt critique of Niesel and all who kept cadence with him in understanding<br />

that, as one scholar put it, "Calvin found the doctrine of the Holy Spirit as the bond of<br />

our union with Christ in the Eucharist in a sermon Erasmus attributed to John<br />

Chrysostom." 1000 As Lane declares, "Calvin's citations of the fathers are not to be<br />

confused with modern footnotes and must not be used uncritically to establish<br />

sources." 1001 Such a thesis, proclaimed by so careful a scholar as Lane, well-tempers<br />

Niesel's claim that Calvin "discovered" in a sermon attributed to Chrysostom a solution<br />

to the conundrum of the communication of the ascended Christ's body and blood in the<br />

sacrament. Like his sixteenth century contemporaries, Calvin is not concerned with<br />

citing sources, or properly attributing to another his or her intellectual property. Rather,<br />

he is calling in witnesses for the defense. Accordingly, Lane's second thesis reads:<br />

Calvijn (Amsterdam: Ton Bolland, 1983); L. K. Little, "Calvin's Appreciation of Gregory the Great,"<br />

Harvard Theological Review 56, (1963), 145-57; Hughes Oliphant Old, The Patristic Roots of Reformed<br />

Worship (Zurich: Theologischer Verlag, 1975); Jill Raitt, "Calvin's Use of Bernard of Clairvaux," Archiv<br />

für Reformationsgeschichte 72 (1981), 98-121; J. M. J. Lange van Ravenswaaij, Augustinus totus noster.<br />

Das Augustinverständnis bei Johannes Calvin (Göttingen: Vandenhoeck und Ruprecht, 1990); Anette<br />

Zillenbiller, Die Einheit der Katholischen Kerche: Calvins Cyprianrezeption in seinen ekklesiologischen<br />

Schriften (Mainz: Philip von Zabern, 1993).<br />

Chapter 4 above.<br />

998 E.g., Backus, "Calvin and the Greek Fathers," in Continuity and Change.<br />

999 Lane, Student of the Church Fathers, 1-14.<br />

1000 McDonnell, John Calvin, the Church, and the Eucharist, 257, emphasis added. Again, see<br />

1001 Lane, Student of the Church Fathers, 1, emphasis added.<br />

308

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