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266 "in thinking on you I encountered i\ (death) bravely" "[ wish they may shovel in "take me ... for to lie by your side"l the earth over us both!" ''I'll wed with you down to your cold, silent grave"] "If she be cold, I'll think it is this "And cold were thc arms he encircled around her, north wind that chills me; and if And wann was the breath that she pressed to his she be mOlionless, it is sleep." heart." "consoled
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DEATH A D WORLDVIEW I A BALLAD CULT
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iv Table of Contents Introouction p
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This study of worldview in a ballad
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self and the olher.! Our judgement
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lIe distinguishes "ethos" from worl
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16 nature, leads the ethnographer f
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20 . folklore ... constitutes a bas
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22 When sufficient evidence has bee
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conceives that folk poetry e"hibits
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order to uncover the meaning of any
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33 To neglect the human dimension o
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consequences.! More, Raymond Firth
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symlx>lism of the funeral period ha
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49 These revenants, which the women
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The process of traditionalizing an
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island's inshore waters one of the
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know any peace from the West Countr
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programme began in 1920 to remedy t
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73 School is not held regularly yea
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ecuperated from the Bank fishery. f
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80 Chapter 4 Community Tradition an
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83 Pre-1949 ewfoundland has been de
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86 heaven."llaughs].... When we cam
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88 In the absence of any external r
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have created new tenns and uses rel
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sense, rooled in accumulated experi
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100 death. 'T was a big shock you k
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102 2. The Symbolic Context The sec
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105 grief for a beloved would be ab
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109 said to her: "Rose and I will s
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113 nothing could save him. This be
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120 and he said to Father "where di
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122 We thought it was just a ship m
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126 humanitarian. Even when the spi
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132 ritual OUI of a solemn yet bana
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137 A Rambling Young Fellow l 1. Wh
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141 Le Roy Ladurie's evocation, mov
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143 humorous anecdote suggests, was
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150 infonnant's repertoire, speak o
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152 5. He drew lIle deadly weapon.
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154 However remote the trials of "f
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157 with the date. So, exposure and
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159 After eight long hours of trave
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166 In paying tribute to victims, h
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169 the Fogo Festival, received ent
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172 One's Own Death The second utli
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176 less obviously accountable, per
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18\ 3. The tidal wave, with fearful
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185 The priest, on the other hand,
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187 The strong religious orientatio
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193 Oh, where is my beloved? I have
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Remember friends as you pass by As
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198 breathing one's last and being
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200 RB: lot like it used to be. In
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202 RB: My mother lived by 8., wher
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205 PP: Oh yes, yes, that kind of s
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One nalive account is that of Spark
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210 which pushed against his chest
Page 220: 215 Of the many and various libert.
Page 225 and 226: 220 3. By Ihis time old Kelly was f
Page 227 and 228: 222 In contrast with what the first
Page 229 and 230: 224 The last tale of the COTe group
Page 231: 226 his friend drowned when still d
Page 237 and 238: 232 ,hat of the transilionallife of
Page 239 and 240: 234 cenaine heure de la nuit et I'o
Page 241 and 242: 236 The major drawback to being a f
Page 244: 239 These plOIS are all of imported
Page 247 and 248: 242 For she knew 'twas her true lov
Page 249: 244 and the faithful widow "married
Page 254: 249 Songs appearing in "the age of
Page 257 and 258: 252 The same moralizing with regard
Page 259 and 260: 254 Mostly uncelebraled because dep
Page 263 and 264: 258 could be in any situation. In f
Page 265 and 266: 260 The Catholic dogma in panicular
Page 267 and 268: 262 'I got a spade from the toolhou
Page 269: 264 As many as ten local versions o
Page 273 and 274: 268 4. "My dear," she says "You don
Page 275 and 276: 270 and the religiolls undertones o
Page 277 and 278: 272 Father K. remembers the case of
Page 279 and 280: 274 Photographs as well as telephon
Page 281: 276 separation through death,! such
Page 284 and 285: 279 other hand, persists best in th
Page 286 and 287: 281 once a year for Christmas, or w
Page 288 and 289: 283 (0 fifteen or (wenty people to
Page 290: 285 you will find uncontrollable em
Page 294 and 295: 289 testimonies, on the other hand,
Page 296 and 297: 291 especially the older people in
Page 298 and 299: 293 FO: They usually dress--this is
Page 300 and 301: 295 FO: We have three cemeteries an
Page 302 and 303: 297 Gratitude on behalf of "the fam
Page 304 and 305: 299 While the material burden of fu
Page 306 and 307: 301 Chapter 12 The Sources Newfound
Page 308 and 309: 303 language use and ealing habits.
Page 310 and 311: 305 'Come-aU-ye' type of rune. They
Page 312 and 313: 307 The latest published song colle
Page 314 and 315: 309 Although the title of Kinsella'
Page 316 and 317: 311 for the Newfoundland public, wh
Page 318 and 319: 313 In November 1986, as a result o
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316 1972 is meant to give an indica
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318 Ch 14 Seven reported singings i
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320 (missing from MUNFLA), two by M
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322 This fraction gives us an evalu
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Clara Stevens 51 Pam Morgan 30 Mati
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326 Whether or not classical ballad
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329 Chapter 13 Death according to T
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332 several spheres of action; and
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335 young man in a duel, and only f
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"The Suffolk Miracle" (Ch 272) 337
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13.6.1. By a Third Character 339 In
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341 visited by her lover's revenant
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13.8.3. Ballads versus Mourning 345
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347 between life and death, the lov
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349 and beliefs, this counter-examp
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351 restricted to a particular subg
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354 Conclusions This invesligalion
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357 enhance its standard meaning. T
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359 I am thankful to you Lady Marga
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361 argument to the effect of oblit
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363 The clearest illustration of th
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366 living and the dead, which inde
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368 grief as abound in its texts ev
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372 Works Cited Aarnc, Anni & Stith
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374 Blondahl, 0111ar. Newfoundlande
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376 -------. Neil V. Rosenberg and
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380 Halpert, Herbert and George M.
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383 Lord, Alben B. The Singer otTal
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390 Thomas, Louis-Vincent. Rites de
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