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have created new tenns and uses relevant to their activities and concerns. SlUdies of this<br />

local idiom reveal riches with regard to the fishery and its whole context: words relating to<br />

fish and seals (bedlamer, white-coat), conditions of water (clean water, dirty water), ice<br />

(pack ice), wind (wind gall, wind hound) and others still. Many temlS from this semantic<br />

92<br />

field also appear in local proverbs and phrases (a spare oar, a spared life; as far as ever a<br />

puffin new).l In addition, a study of fishennen's designations of particular fishing<br />

grounds has uncovered the existence of an ernie idiom specifically relating to fishing and<br />

shared among the men of the community.2<br />

To gauge the extent of the sea's influence on the natives' character, one needs some<br />

knowledge of maritime cultures in genera!.3 The intrinsic danger of wrenching a living<br />

from the ocean is such as 10 inspire universal human behaviour. Such is Michel MoUat's<br />

explanation for finding great similarly in maritime people's attitudes towards death:<br />

En conclusion, les attitudes de l'homme en face du peril en mer sont un<br />

des moments les plus signifiants de sa relation avec Ie sacre, que ce dcrnier<br />

soit benefique ou malefique.... II faudrait d'ailleurs bien mal connaitre Ie<br />

milieu marin pour imaginer des differences profondes de componement<br />

devalll Ie danger commun, it l'heure ou personne ne peut plus mentir ni<br />

tricher. 4<br />

The immensity and instability of the sea, analysts accord, always and everywhere have<br />

aroused a sense of mystery and inspired symbolic interpretations. Translating his natural<br />

fear of the depths in Christian ideology, Man has viewed the sea as a remnant of original<br />

chaos, a realm inhabited by monstrous creatures (Jonah's whale) or the dreaded universe<br />

of the otherworld (spirits or even the devil boarding phantom ships). Within the pre­<br />

modern conception of space, the sea is the "unknown" par excellence, "the ultimate in<br />

1Story, "The Dialects of Newfoundland," in Smallwood, Book 3: 559-63. For:m explanation<br />

of the terms cited and more examples, see Dictionary of Newfoundland fngJi.rh, ed. G. M.<br />

SlOry, W.J. Kirwin and J. Widdowson (Toronto: U of Toronto P, 1982).<br />

2Gary R. Butler, "Culture, Cognition, and Communication: Fishermen's Location-Finding in<br />

L'Anse-a-Canards, Newfoundland," Canadian Folklore canadien 5.1/2 (1983): 7-21<br />

3Major studies include Horace Beck, Folklore of the Sea (Middleton, CT: Wesleyan UP, 1973);<br />

Peter F. Anson, Fishermen and Fishing Ways (East Ardsley, Eng.: Rowman, 1975); Michel<br />

Mollat, "Lcs altitudes des gens de mer devant Ie danger ct devant la mort," Ethnologic<br />

rranr;ai.re n.s. 9.2 (1979):191.200; Lacroix. As this thesis is about to be submilled.<br />

Laurier Turgeon scnds me a copy of his edition of Identite Maritime Identity. Canadian<br />

Folklore canadien 12.2 (1990), most contributions to which relate to outsidc and insidc<br />

views of maritimc people,<br />

4Mollat 198.

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