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DEATH A D WORLDVIEW I A BALLAD CULT
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iv Table of Contents Introouction p
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This study of worldview in a ballad
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self and the olher.! Our judgement
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lIe distinguishes "ethos" from worl
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16 nature, leads the ethnographer f
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20 . folklore ... constitutes a bas
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22 When sufficient evidence has bee
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conceives that folk poetry e"hibits
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order to uncover the meaning of any
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33 To neglect the human dimension o
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consequences.! More, Raymond Firth
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symlx>lism of the funeral period ha
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49 These revenants, which the women
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The process of traditionalizing an
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island's inshore waters one of the
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know any peace from the West Countr
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programme began in 1920 to remedy t
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73 School is not held regularly yea
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ecuperated from the Bank fishery. f
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80 Chapter 4 Community Tradition an
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83 Pre-1949 ewfoundland has been de
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86 heaven."llaughs].... When we cam
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88 In the absence of any external r
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have created new tenns and uses rel
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sense, rooled in accumulated experi
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100 death. 'T was a big shock you k
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102 2. The Symbolic Context The sec
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105 grief for a beloved would be ab
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109 said to her: "Rose and I will s
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113 nothing could save him. This be
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120 and he said to Father "where di
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122 We thought it was just a ship m
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126 humanitarian. Even when the spi
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132 ritual OUI of a solemn yet bana
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137 A Rambling Young Fellow l 1. Wh
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141 Le Roy Ladurie's evocation, mov
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143 humorous anecdote suggests, was
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150 infonnant's repertoire, speak o
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152 5. He drew lIle deadly weapon.
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154 However remote the trials of "f
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157 with the date. So, exposure and
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159 After eight long hours of trave
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166 In paying tribute to victims, h
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169 the Fogo Festival, received ent
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172 One's Own Death The second utli
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176 less obviously accountable, per
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18\ 3. The tidal wave, with fearful
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185 The priest, on the other hand,
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187 The strong religious orientatio
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193 Oh, where is my beloved? I have
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Remember friends as you pass by As
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198 breathing one's last and being
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200 RB: lot like it used to be. In
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202 RB: My mother lived by 8., wher
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205 PP: Oh yes, yes, that kind of s
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One nalive account is that of Spark
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210 which pushed against his chest
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215 Of the many and various libert.
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220 3. By Ihis time old Kelly was f
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222 In contrast with what the first
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224 The last tale of the COTe group
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226 his friend drowned when still d
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232 ,hat of the transilionallife of
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234 cenaine heure de la nuit et I'o
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236 The major drawback to being a f
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239 These plOIS are all of imported
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242 For she knew 'twas her true lov
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244 and the faithful widow "married
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249 Songs appearing in "the age of
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252 The same moralizing with regard
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254 Mostly uncelebraled because dep
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258 could be in any situation. In f
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260 The Catholic dogma in panicular
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262 'I got a spade from the toolhou
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264 As many as ten local versions o
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267 everywhere and under whatever f
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269 arc only the worse off! As trad
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271 treat this unexpected homecomin
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273 An old man gazed on a photograp
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275 Farewell my wife and children d
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278 Forbidden Death Aries's fourth
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280 Chapter 11 Social Denial and Fa
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282 "In the last few years. St. Joh
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284 call is made to us and if a per
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287 do that. They just want everyth
- Page 295 and 296: 290 11.4. "The only lime we see eac
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- Page 299 and 300: 294 Local cemetery customs further
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- Page 305 and 306: 300 3 . The Classical Ballads' Poet
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- Page 311 and 312: 306 versions, as in Karpeles' 1934
- Page 313 and 314: 308 diaries. While the collectors'
- Page 315 and 316: 310 What is it that you want of me
- Page 317 and 318: 312 Though he comes close to the tr
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- Page 322 and 323: 317 (continued) lliJi 1972 £Q!L ad
- Page 324 and 325: 319 Moses Harris. MUNFLA 78-50/C314
- Page 326 and 327: 321 Ch 286 Eight reported singings,
- Page 328 and 329: 323 data, therefore, appears approp
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- Page 333 and 334: 328 while also supporting Morgan's
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- Page 358 and 359: 353 In conclusion, this talerole an
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- Page 367 and 368: 362 Death, in either case, is ratio
- Page 369: 364 return to them; revenants once
- Page 372 and 373: 367 feeling," the song spirit of tr
- Page 376 and 377: 371 Indeed, whereas neither poveny,
- Page 378 and 379: 373 Arsenault, Georges. Camp/ainles
- Page 380 and 381: 375 Buckley, Anna-Kaye with Christi
- Page 383: 378 "Folk Ideas as Units of Worldvi
- Page 387 and 388: 382 Kodish, Debora. '''Never had a
- Page 392: 387 Puchner, Walter, ed. Tod und Je
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391 ------.. Mourir autrefois: atti