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378 "Folk Ideas as Units of Worldview." Toward New Perspectives jn Folk/ore. Ed. America Paredes and Richard Bauman. Austin: U of Texas P, 1972. 93· 103. "From Etic to Ernie Units in the Structural Study of Folktales." Anlllytical Essays ill Folklore. The Hague: Mouton, 1975. 61·71. --_ ..•-. "The Study of Folklore in Literature and Culture: Identification and Interpretation." Dundes, Analytical Essays in Folklore 28-34. Duncan, Nomlan. The Way olthe Sea. New York: McClure, 1903. Earle, George H. A Collection o/Foolishness & Folklore. 51. John's: Cuff, 1988. Edwards. Carol L. Introduction. The Bal/ad in Conlext: Paradigms of Meaning. lVestern Folklore 45 (1986): 77-82. ----... and Kathleen E.B. Manley, eds. Narrative Folksong: New Direclirms. Essays in Appreciation ofW. Edson Richmond. Boulder, CO: Westview, 1985. Ellis, Bill. '''I Wonder, Wonder, Mother': Death and the Angels in N'lIive American Balladry." Western Folklore 38 (1979): 170-85. Eliade, Mircea. Le :.;acrt et Ie profane. 1957; Paris: Gallimard, 1965. Entwistle, William J. European Balladry. 1939; Oxford: Clarendon, 195 I. Faris, James C. Cal Harbour: A Newfoundland Fishing Sellleme"t. cwfoundland Social and Economic Studies no.3. St. John's: MUN Institute of Social and Economic Research, 1966. Feild, Edward. Journal of the Bishop of Newfoundland's Voyage of Visiuuion ami Di.,·covery on the Smuh and West Coast ofNewfoundlaTUI aruJ on the Labrador ill the Church Ship "Hawk" in the Year /848. London: Society for the Propagation of the Gospel, 1849. Fchham, John. Setting Sail for Bonavista Bay: The Story of Nine Schoollers Driven 011/ to Sea in the Fall of /929. 51. John's: Cuff, 1988. Firestone. Melvin. Brothers and Rivals: Palrilocality in Savage Cove. Social and Economic Studies no.5. SI. John's: MU Institute of Social and Economic Research, 1967. "The 'Old Hag' Sleep Paralysis in ewfoundland." Journal ofPsychoanalytic Allthropology 8.1 (1985): 58. Fowke, Edith. "Anglo-Canadian Folksong: A Survey." Ethnomusicology Canadian Issue 16 (1972): 335-50. Freud, Sigmund. "Mourning and Melancholia." Collected Papers. Trans. Joan Riviere. London: Hoganh, 1956. 4:152-70.
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DEATH A D WORLDVIEW I A BALLAD CULT
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iv Table of Contents Introouction p
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This study of worldview in a ballad
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self and the olher.! Our judgement
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lIe distinguishes "ethos" from worl
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16 nature, leads the ethnographer f
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20 . folklore ... constitutes a bas
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22 When sufficient evidence has bee
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conceives that folk poetry e"hibits
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order to uncover the meaning of any
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33 To neglect the human dimension o
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consequences.! More, Raymond Firth
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symlx>lism of the funeral period ha
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49 These revenants, which the women
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The process of traditionalizing an
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island's inshore waters one of the
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know any peace from the West Countr
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programme began in 1920 to remedy t
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73 School is not held regularly yea
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ecuperated from the Bank fishery. f
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80 Chapter 4 Community Tradition an
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83 Pre-1949 ewfoundland has been de
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86 heaven."llaughs].... When we cam
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88 In the absence of any external r
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have created new tenns and uses rel
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sense, rooled in accumulated experi
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100 death. 'T was a big shock you k
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102 2. The Symbolic Context The sec
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105 grief for a beloved would be ab
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109 said to her: "Rose and I will s
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113 nothing could save him. This be
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120 and he said to Father "where di
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122 We thought it was just a ship m
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126 humanitarian. Even when the spi
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132 ritual OUI of a solemn yet bana
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137 A Rambling Young Fellow l 1. Wh
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141 Le Roy Ladurie's evocation, mov
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143 humorous anecdote suggests, was
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150 infonnant's repertoire, speak o
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152 5. He drew lIle deadly weapon.
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154 However remote the trials of "f
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157 with the date. So, exposure and
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159 After eight long hours of trave
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166 In paying tribute to victims, h
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169 the Fogo Festival, received ent
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172 One's Own Death The second utli
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176 less obviously accountable, per
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18\ 3. The tidal wave, with fearful
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185 The priest, on the other hand,
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187 The strong religious orientatio
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193 Oh, where is my beloved? I have
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Remember friends as you pass by As
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198 breathing one's last and being
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200 RB: lot like it used to be. In
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202 RB: My mother lived by 8., wher
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205 PP: Oh yes, yes, that kind of s
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One nalive account is that of Spark
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210 which pushed against his chest
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215 Of the many and various libert.
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220 3. By Ihis time old Kelly was f
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222 In contrast with what the first
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224 The last tale of the COTe group
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226 his friend drowned when still d
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232 ,hat of the transilionallife of
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234 cenaine heure de la nuit et I'o
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236 The major drawback to being a f
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239 These plOIS are all of imported
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242 For she knew 'twas her true lov
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244 and the faithful widow "married
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249 Songs appearing in "the age of
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252 The same moralizing with regard
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254 Mostly uncelebraled because dep
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258 could be in any situation. In f
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260 The Catholic dogma in panicular
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262 'I got a spade from the toolhou
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264 As many as ten local versions o
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267 everywhere and under whatever f
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269 arc only the worse off! As trad
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271 treat this unexpected homecomin
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273 An old man gazed on a photograp
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275 Farewell my wife and children d
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278 Forbidden Death Aries's fourth
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280 Chapter 11 Social Denial and Fa
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282 "In the last few years. St. Joh
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284 call is made to us and if a per
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287 do that. They just want everyth
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290 11.4. "The only lime we see eac
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11.5. Family Love in Finale 292 For
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294 Local cemetery customs further
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296 societies. Their families are m
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Unseen, unheard but always near, St
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300 3 . The Classical Ballads' Poet
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302 published by Lehr, also the ear
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304 American continent as well as b
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306 versions, as in Karpeles' 1934
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308 diaries. While the collectors'
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310 What is it that you want of me
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312 Though he comes close to the tr
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314 "Willie 0' Winsbury" (Ch 1(0) w
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317 (continued) lliJi 1972 £Q!L ad
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319 Moses Harris. MUNFLA 78-50/C314
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321 Ch 286 Eight reported singings,
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323 data, therefore, appears approp
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325 Studies of repenoire and perfon
Page 333 and 334: 328 while also supporting Morgan's
Page 336 and 337: 331 The perpetration of the offence
Page 338: "Lady Isabel and the Elf-Knight" (C
Page 341 and 342: "Geordie" (Ch 209) 336 An unscrupul
Page 343 and 344: 338 back to the living for that ver
Page 345 and 346: 340 Ch # OFFENDER OFFENDED DENOUNCE
Page 349 and 350: 344 The preservation of social imag
Page 351 and 352: 346 disconsolate girl is left alone
Page 353 and 354: 348 Rather than coincidence, the re
Page 355 and 356: 350 into the funeral and burial of
Page 358 and 359: 353 In conclusion, this talerole an
Page 360: 355 I. The Classical Ballads' Poeti
Page 363 and 364: 358 attitudes are but landmarks or
Page 365 and 366: 360 denominator of its individual f
Page 367 and 368: 362 Death, in either case, is ratio
Page 369: 364 return to them; revenants once
Page 372 and 373: 367 feeling," the song spirit of tr
Page 376 and 377: 371 Indeed, whereas neither poveny,
Page 378 and 379: 373 Arsenault, Georges. Camp/ainles
Page 380 and 381: 375 Buckley, Anna-Kaye with Christi
Page 385: 380 Halpert, Herbert and George M.
Page 388: 383 Lord, Alben B. The Singer otTal
Page 395 and 396: 390 Thomas, Louis-Vincent. Rites de
Page 397: 2320042
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